JOHN McMURTRY: WHY THE FACTS OF 9-11 ARE SUPPRESSED Understanding the ruling group-mind behind the war without end: In response to the extreme pressures of forcing reality to conform to manufactured delusions, the group and its members become increasingly submerged within a pre-conscious field of hysteria, denials and projections. In the case of 9-11 and… Read More
TEDx Talks Published on Jun 5, 2017 What is axiology? In this engaging talk, teacher and coach Mitchel Chuvalo uses the life famous world heavyweight boxing champion Muhammad Ali to discuss identity growth and the nature of value. Mitchel Chuvalo is a health and physical education teacher at UTS, as well as a dedicated coach… Read More
The failure of the Durban Conference on Climate Change, (December, 2011) to agree to anything more substantial than that all nations would work together to develop binding targets for reduced greenhouse gas emissions by 2015 is a metonym for the life-crisis besetting globalised capitalism. Because global capitalism subordinates what John McMurtry calls “life-value” to the expansion and accumulation of money-value, it progressively undermines the conditions of planetary life-support, human life-requirement satisfaction, and meaningful human life-capacity development and enjoyment. Resources, relationships, practices, norms, institutions, and forms of life-activity have life-value when they: a) satisfy objective requirements of human life-maintenance, reproduction, and development, b) thereby enabling the expression and enjoyment of the human life-capacities of sentience, imaginative and cognitive thought, and creative activity in ways which are, c) life-coherent. McMurtry’s principle of life-coherence asserts that in order to be good, expressions of life-capacity must not only follow from the free choices of the agents who enjoy them, but must also, “consistently enable ecological and human life-together.” In other words, good forms of individual life-capacity expression must contribute to, rather than undermine, the natural field of life-support and the social field of life-development within which individual life-activity is grounded. The vaunted “liberties” of liberal-capitalist society are blind to the natural and social grounds upon which all good lives ultimately depend. Hence, capitalism is a system that necessarily generates crisis in all important dimensions of being alive. In the present essay I will explore the four most fundamental dimensions of capitalist life-crisis and the adequacy of egalitarian liberal, human rights-based cosmopolitan, and twenty-first century socialist responses to them.