Author of UNESCO’s ‘Philosophy and World Problems’, Professor John McMurtry is questioned on the planetary life-system crisis by media critic Dr. Jeffery Klaehn.
You may or may not know that I was his private doctor, and I had several opportunities to discuss many issues on life, that were relevant to his life and that of the life of our community.
What became clear very early on was that he was mourning the diminution of our liberating communal spirituality by an enslaving materialistic religiosity, that had captured our political and economic systems of good governance and had created histories and legacies of mental enslavement of our people, still yet unseen.
In this light, I am going to take a deep history and deep heritage approach, to show from whence we came and to whither bound, to show how we can make the Great Turn to transform all of the rules of our social engagements so that they can uplift us to the highest heights and not lead us downtrodden to the lowest-lows.
Sir Probyn had pride of place of Brimstone Hill in his heart, for it manifested the unbreakable spirit in the hearts and minds and backs and hands and feet of the slaves who built it, as manifested in their superb craftsmanship.
For him this was proof of principle that no matter how diabolic the times were, THAT spirit could never have been extinguished and can NOW be tapped into as a source of transformation that guides our thoughts, feelings and actions, individually and collectively, in comprehensively inclusive and imaginatively creative life-enabling ways.
Reproduced from: http://www.worldfinancialreview.com/?p=4270 Collective Life Capital: The Lost Ground of the Economy July 30, 2015 • GLOBAL ECONOMY, EMERGING TRENDS, CRITICAL ANALYSIS, SPECIAL FEATURES, Capitalism in the 21st Century, In-depth, Unprotected Post, World Development By John McMurtry In this analysis, the author definitively explains collective life capital as the missing base of the economy under systemic… Read More
Excerpt reproduced from: https://projectsanity.online/life-capital/ The primary act is the act of understanding. — Dr. John McMurtry, Author: The Cancer Stage of Capitalism: From Crisis to Cure “Sanity means health in its etymology and its current use, applied to the mind, the healthy mind. What is most of all needed for the healthy mind of society is… Read More
Now faith is the substance of things hoped for, the evidence of things not seen. – Hebrews 11:1 (KJV) Today is the second Son-day of Lent in which we reflect on and prepare for the ritualized remembrance of the death and resurrection of Yeshua, the founder of our faith. Each year, during my meditation on these important… Read More
The Primary Axiom of Value is the unifying solution to the open question ‘What is Good? What is Bad? The Value of All Values across Time, Place and Theories’ by John McMurtry, Philosophy and World Problems, Volume I, UNESCO in partnership with Encyclopedia of Life Support Systems: Oxford, 2004-11. It defines the ultimate first principle/s of Life-Ground Ethics, and more comprehensively, Life-Value Onto-Axiology.
In traditional terms and terrestrial parameters, the Primary Axiom provides the unifying criterion and measure of the Real, the True and the Good.
Abstract: This interview with globally distinguished Canadian philosopher and author, John McMurtry, presents dialogue discussing capitalism, asymmetrical power relations, life capital, social theory, common life interest, life value, global problems, market theology, media, values of the market and free market ideology today in relation to public education, academia, intellectual fads and the broader intellectual culture in relation to enabling public understanding of meaning-making and power, totalising market culture, climate, dispossession, health, influence, energy, labour, income, slavery, corporate welfare, neo-liberalism, the global ecosystem, and inequalities of class and power.
Reproduced from: https://www.scottandrew.life/media/2018/scott-andrew-gives-oral-submission-to-nz-parliament-cptpp May 17, 2018 Thank you for the time today. The big lies coming from The Money Party have become so automatic, that few notice them. This moving around of the deckchairs would be laughably absurd, if it wasn’t for our capsizing planetary condition now making rising depression, anxiety and suicide rates the new… Read More
The 2008 financial crisis spread from Wall Street to the world almost overnight, threatening the lives and livelihoods of millions, even though its causes had nothing to do with the production and distribution of any of the basic necessities of life. Instead, the crisis erupted because the financial system had become unhinged from its real function: supplying credit to productive enterprises. Finance capital increasingly made its money from complex “derivatives,” which are not claims on a company’s proﬁt (as shares are) but on debts packaged and sold as investments. Immense profits were made, which provided the incentive to create more derivatives, causing debts to be piled on debts, all sold with guaranteed returns. Many of these derivatives involved American mortgages. Since these were backed by a physical asset (the house), they were advertised to institutional investors as highly secure, but the models assumed that housing prices would continue to rise. As it turned out, the housing market was a bad-mortgage fuelled bubble. When it burst, the “mortgage backed securities” became worthless, and banks from Athens to Iceland collapsed. Instead of having to foot the bill for their recklessness and greed, major banks were bailed out with hundreds of billions of dollars of public money. Workers lost their jobs, housings, and savings; Wall Street bankers paid themselves bonuses for the greatest failure of the financial system since 1929.
Marx’s Base-Superstructure Theory (BST) has long been a major object of controversy. It is deeply embedded in a monumental corpus of system-challenging analysis while secondary interpretations are deeply conflicted and rarely reliable. In general, partial takes and opposed propagandas militate against primary-source understanding. Within the last 35 years, a sea-shift of global culture to anti-foundationalist relativism has uprooted the very idea of a common base or ground.