The failure of the Durban Conference on Climate Change, (December, 2011) to agree to anything more substantial than that all nations would work together to develop binding targets for reduced greenhouse gas emissions by 2015 is a metonym for the life-crisis besetting globalised capitalism. Because global capitalism subordinates what John McMurtry calls “life-value” to the expansion and accumulation of money-value, it progressively undermines the conditions of planetary life-support, human life-requirement satisfaction, and meaningful human life-capacity development and enjoyment. Resources, relationships, practices, norms, institutions, and forms of life-activity have life-value when they: a) satisfy objective requirements of human life-maintenance, reproduction, and development, b) thereby enabling the expression and enjoyment of the human life-capacities of sentience, imaginative and cognitive thought, and creative activity in ways which are, c) life-coherent. McMurtry’s principle of life-coherence asserts that in order to be good, expressions of life-capacity must not only follow from the free choices of the agents who enjoy them, but must also, “consistently enable ecological and human life-together.” In other words, good forms of individual life-capacity expression must contribute to, rather than undermine, the natural field of life-support and the social field of life-development within which individual life-activity is grounded. The vaunted “liberties” of liberal-capitalist society are blind to the natural and social grounds upon which all good lives ultimately depend. Hence, capitalism is a system that necessarily generates crisis in all important dimensions of being alive. In the present essay I will explore the four most fundamental dimensions of capitalist life-crisis and the adequacy of egalitarian liberal, human rights-based cosmopolitan, and twenty-first century socialist responses to them.
JUSTICE is the first Harvard course to be made freely available online and on public television. Nearly a thousand students pack Harvard’s historic Sanders Theatre to hear Michael Sandel, “perhaps the most prominent college professor in America,” (Washington Post) talk about justice, equality, democracy, and citizenship.
This paper explains what has long been missing across domains and levels of analysis: (1) the life-blind inner logic regulating contemporary paradigms of “rationality” and “scientific method”; (2) the reasons why these regulators of thought select for unforeseen consequences of ecological, social and economic collapse; and (3) the principle of life-ground consistency which corrects this systemic incoherence of thought regime.
KEYWORDS: academy, collapse, collective choice, full coherence principle, game theory, life and money sequences of value, mechanism, global market, rationality, scientific method, truth
I deal with suffering, dying and death almost on a daily basis. On my ward rounds with my students at the hospital, I always think to myself or ask my students if the suffering or premature death of this or that particular patient could have been prevented. I have alcoholics being re-admitted over and over again… Read More