PHILOSOPHY AND WORLD PROBLEMS: Life-Value, Justice and the Civil Commons | NotebookLM & ChatGPT5.2

This three-volume encyclopedia develops a unified life-grounded framework for diagnosing and resolving contemporary global crises. It argues that modern philosophy, economics, and political theory have abstracted from the material and biological conditions that make life possible, generating a ruling value syntax that privileges money-value accumulation over life-value realization.

Volume I reconstructs the foundational problem of value by distinguishing life-value from desire-value and market-value, and articulates a life-coherence principle as the missing criterion of moral philosophy.

Volume II extends this analysis into justice theory, rights discourse, and political economy, exposing the structural conflict between corporate person rights and embodied human life requirements. It develops the concept of the civil commons and re-grounds justice in universal life necessities.

Volume III situates these analyses within broader philosophical traditions and global life-support systems, confronting mechanistic reductionism, ecological collapse, and the fragmentation of knowledge.

Together, the three volumes offer a systematic onto-axiological framework for evaluating institutions, policies, and cultural paradigms according to whether they enable or disable the reproduction and flourishing of life-support systems across time.

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Life-Value Onto-Axiology and the Global Civil Commons | NotebookLM

In this collection of essays, Professor John McMurtry introduces life-value onto-axiology, a philosophical framework that prioritizes objective human life necessities over the abstractions of traditional economic and justice theories. He argues that the modern global order is dominated by a life-blind corporate rights system that treats money-profit as an end in itself, leading to the systematic destruction of environmental and social support systems. McMurtry identifies the civil commons—the shared social structures ensuring universal access to life goods—as the essential ground for authentic human evolution and social justice. By defining legitimate rights based on whether they enable or disable vital life capacities, the text seeks to re-ground human reason in the protection of the life-host. Ultimately, the author calls for a shift toward a life-coherent rationality where economic success is measured by the flourishing of living beings rather than the accumulation of private capital.

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