Cover of 'Civil Commons in Practice' featuring a circular tree diagram with segments for Water, Health, Ecology, Education, Governance, and Integrative Case, around a central tree emblem.

Civil Commons in Practice: Comparative Cases in Water, Health, Education, Ecology, and Governance | ChatGPT-5.5 Thinking and NotebookLM

This paper develops the empirical and institutional extension of the Life-Coherent Peace project through comparative case studies in water, health, education, ecology, and governance. Building on the theoretical framework of Life-Coherent Peace, the tragic-choice methodology of the Life-Coherence Arbitration Protocol, and the non-reductionist Life-Coherence Dashboard, the paper asks how civil commons appear in practice and how they can be evaluated without romanticization. The central argument is that civil commons are not defined by public ownership alone, nor by service delivery alone, but by whether institutions secure means of life, expand life-capacities, prevent structural and cultural violence, protect ecological life-ground, enable participatory legitimacy, and remain accountable to repair.

The paper examines five primary cases: Paris water remunicipalization and Eau de Paris; Costa Rica’s EBAIS primary health care model; Finland’s comprehensive public education system; Costa Rica’s Payments for Ecosystem Services program; and Porto Alegre’s participatory budgeting. It also includes Te Awa Tupua / Whanganui River as an integrative case of ecological, Indigenous, legal, and relational governance. Each case is treated as a partial, situated, imperfect approximation of life-coherent institutional design. The analysis asks: What life-good is at stake? What money-sequence or bureaucratic pressures threaten life-coherence? What civil commons mechanism has been built? What life-capacities are enabled? What risks of capture, exclusion, reversal, or reduction remain?

The paper concludes that Life-Coherent Peace does not require perfect institutions. It requires institutions that are organized to serve life before money, administration, or power; that can detect where they disable life; and that can be corrected through participation, accountability, ecological humility, and repair.

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Indicators of Life-Coherent Peace: Designing a Non-Reductionist Dashboard for Policy, Commons, and Ecological Governance | ChatGPT-5.5 Thinking and NotebookLM

This paper develops a non-reductionist indicator framework for evaluating Life-Coherent Peace in policy, civil commons, and ecological governance. It builds on Life-Coherent Peace: An Autopoietic, Life-Value, Anti-Violence Framework for Human and Planetary Flourishing, which defines peace not as mere non-war, but as the organized social, ecological, economic, cultural, and relational enablement of life-capacities. The original framework explicitly identifies empirical application, indicator development, comparative case analysis, and policy evaluation as necessary next steps (Sahely, 2026a).

The present paper takes up that task. It asks how life-capacity, means of life, civil commons, structural violence, cultural violence, ecological life-ground, relational legitimacy, value sequence, and repair capacity can be evaluated without collapsing them into a single technocratic score. The paper argues that Life-Coherent Peace requires measurement, but not reductionism. Its proper evaluative form is a multidimensional dashboard that combines quantitative indicators, qualitative testimony, participatory interpretation, ecological thresholds, cultural red lines, institutional accountability, and recursive repair.

The paper proposes a Life-Coherence Dashboard organized around ten domains: basic life necessities; health and embodied viability; thought, education, and sense-making; felt being and psychosocial security; action, agency, and participation; relational legitimacy and non-domination; civil commons and universal access; ecological life-ground; cultural-linguistic worlds; and value sequence and institutional accountability. For each domain, the paper distinguishes signal indicators, threshold indicators, distribution indicators, narrative indicators, and repair indicators. It concludes that Life-Coherent Peace should not be evaluated by ranking societies in a simplistic league table, but by disclosing, with affected communities, whether the conditions of thought, felt being, action, relation, culture, and ecological viability are being enabled, disabled, repaired, or placed at irreversible risk.

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Cover of a book titled 'Testing Life-Coherent Peace Under Tragic Choice' with a bronze balancing scale over a round table and a blue footer crest behind the author name.

Testing Life-Coherent Peace Under Tragic Choice: A Companion Casebook for the Life-Coherence Arbitration Protocol | ChatGPT-5.1 Thinking and NotebookLM

This paper develops a methodological companion to Life-Coherent Peace, a theoretical framework that integrates John McMurtry’s life-value onto-axiology, Humberto Maturana’s biology of autopoiesis and love, and Johan Galtung’s theory of direct, structural, and cultural violence. The companion asks whether the Life-Coherence Arbitration Protocol can guide judgment under tragic conditions in which two or more legitimate life-needs collide. The central case concerns a displaced population requiring immediate shelter, water, sanitation, food, safety, and medical continuity, while the only apparently available land is an ancient forest that sustains biodiversity, watershed integrity, carbon storage, and the cultural-spiritual continuity of an Indigenous community. This case is methodologically stronger than water privatization as a stress test because it does not present a simple opposition between life-value and money-sequence disvalue. In this case, both sides invoke life. Human survival, Indigenous self-determination, ecological continuity, cultural inheritance, species viability, and future generations are all at stake.

The paper argues that life-coherent arbitration should not be understood as a technocratic formula, moral trump card, or state-administered definition of flourishing. Rather, it is a disciplined, participatory, anti-reductionist, ecologically constrained, and recursively repairable method for handling competing life-needs under conditions of urgency, scarcity, asymmetrical power, and historical injury. The paper applies the eight steps of the Life-Coherence Arbitration Protocol to the tragic-choice case: identifying affected living unities, mapping life-capacities, distinguishing needs from wants and means from substitutes, identifying thresholds of irreversibility, seeking compossible options before sacrificial trade-offs, applying minimum sufficient force, requiring participatory languaging, and establishing monitoring, repair, and revision. It concludes that the protocol does not abolish tragedy or guarantee harmony. Its purpose is more modest and more necessary: to prevent premature sacrifice, hidden domination, money-sequence calculation, epistemic colonization, and the conversion of non-substitutable life-ground into priced preference.

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Life-Coherent Peace: An Autopoietic, Life-Value, Anti-Violence Framework for Human and Planetary Flourishing | ChatGPT-5.5 Thinking and NotebookLM

This paper develops the concept of Life-Coherent Peace as an integrative framework for human and planetary flourishing. It brings together John McMurtry’s life-value onto-axiology, Humberto Maturana’s biology of autopoiesis and love, and Johan Galtung’s peace research on direct, structural, and cultural violence. The central argument is that peace should not be understood merely as the absence of war, direct injury, or disorder, but as the organized social, ecological, economic, cultural, and relational enablement of life-capacities. McMurtry provides the value criterion: the good is that which enables a more coherently inclusive range of thought, felt being, and action, while disvalue reduces, disables, or destroys these capacities. Maturana provides the biological and epistemological grounding: living beings are autonomous, structurally coupled unities who bring forth worlds in domains of languaging and emotioning, and human coexistence becomes possible in the relational domain of love understood as acceptance of the other as legitimate in coexistence. Galtung provides the diagnostic grammar: violence is not only direct harm but also the structural and cultural organization of avoidable life-disablement. Read together, these thinkers disclose peace as life-coherent coexistence: the compossible flourishing of persons, communities, species, and planetary life-support systems. The paper strengthens this synthesis by addressing two critical challenges: first, the risk of reducing love to bureaucracy or imposing life-value through domination; second, the problem of competing life-needs when different life-enabling claims come into conflict. It therefore proposes a Life-Coherence Test and a Life-Coherence Arbitration Protocol as disciplined, dialogical methods for evaluating policies, institutions, technologies, and cultural arrangements. The paper concludes that Life-Coherent Peace is not a utopian end-state or technocratic command system, but a secular covenant for life on Earth: a shared commitment to organize coexistence so that living beings can think, feel, act, relate, and flourish without destroying the life-ground of others.

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Book cover for From the Biology of Love to Life-Coherent Governance; a diverse group sits in a circle outdoors with wind turbines and a city skyline in the background.

From the Biology of Love to Life-Coherent Governance: A Maturanan, Galtungian, and McMurtrian Framework for Structural Violence, Civil Commons, and Non-Forcing Politics | ChatGPT-5.5 Thinking and NotebookLM

Humberto Maturana’s biology of love provides a biological-ethical foundation for rethinking politics as the conservation of coexistence rather than the management of populations by external control. For Maturana, love is not sentimentality but the relational domain in which the other arises as legitimate in coexistence. This white paper extends that insight into an ethical-political framework by integrating Maturana’s biology of love with Johan Galtung’s theory of direct, structural, and cultural violence; John McMurtry’s life-value onto-axiology and civil commons; and Elinor Ostrom’s work on commons governance and social-ecological systems. The central thesis is that politics becomes life-coherent when institutions conserve and expand the conditions under which persons, communities, species, ecosystems, and future generations can live, develop, participate, repair, and coexist without domination. Conversely, political pathology arises when institutions conserve themselves by disabling life-capacity while legitimating such disablement as necessary, efficient, profitable, rational, or inevitable. This framework reframes governance as non-forcing coordination: the design, protection, and repair of life-enabling conditions rather than the coercive imposition of order from above.

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Cover for a book titled 'From Natural Drift to Evolutionary Living Coherence' with a mountainous landscape, a large tree, hikers, birds, and circular icons representing Evo-Devo concepts.

From Natural Drift to Evolutionary Living Coherence: A Maturanan Framework for Evo-Devo, Niche Construction, Symbiosis, Inheritance, and Population Genetics | ChatGPT-5.5 Thinking and NotebookLM

Humberto Maturana and Jorge Mpodozis’s theory of natural drift reframes evolution as the historical conservation and diversification of organism–niche relations rather than as the direct optimization of organisms by external selection. This white paper develops natural drift in dialogue with contemporary evolutionary biology, including the Extended Evolutionary Synthesis, evolutionary developmental biology, developmental plasticity, niche construction, symbiosis, holobiont theory, inclusive inheritance, epigenetic inheritance, and population genetics. The central thesis is that evolution can be understood as the historical conservation, transformation, and diversification of viable ways of living. In this framing, development generates phenotype–niche possibilities; behavior guides organism–niche relations; plasticity enables structural coupling in ontogenic time; niche construction modifies the conditions of future evolution; symbiosis expands the organism beyond the host genome; inheritance transmits more than DNA; and population genetics describes the genetic stabilization, sorting, and transformation of variation across generations. Natural selection remains indispensable, but it is interpreted as one sorting process within the wider historical drift of living coherence. This synthesis does not reject the Modern Synthesis; it situates it within a broader relational biology of organism, niche, lineage, and biosphere.

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Book cover for 'Emotioning and Living Coherence' by Dr. Bicha ra Sahely, BSc, MBBS, DM; subtitle indicates a framework for affective biology, disease, healing, and non-forcing action; features a colorful concentric diagram, a tree, and subtle cellular imagery.

Emotioning and Living Coherence: A Maturanan Framework for Affective Biology, Disease, Healing, and Non-Forcing Action | ChatGPT-5.5 Thinking and NotebookLM

Humberto Maturana’s concept of emotioning offers a biological account of affect that is neither reducible to subjective feeling nor separable from organismic life. For Maturana, emotions configure domains of possible action; a change in emotion is therefore a change in the world that becomes available to the living system. This white paper develops emotioning as a bridge between autopoiesis, structural coupling, affective neuroscience, interoception, emotional sentience, allostasis, co-regulation, psychoneuroimmunology, trauma, disease, healing, and non-forcing action. The central thesis is that emotioning is the embodied, historically calibrated, relationally co-regulated, and biologically consequential configuration of possible action through which organisms sense, value, and navigate their viability within a niche. Contemporary affective neuroscience supports this view by identifying ancient affective action systems, while Damasio’s account of feelings as body-state experiences links affect to life regulation. Peil Kauffman’s theory of emotional sentience further reframes emotion as a self-regulatory sense that provides self-relevant information about organism–environment relations. Interoceptive and allostatic models show how bodily regulation, prediction, energy allocation, and affect are intertwined. Attachment, social baseline theory, and social safety theory reveal that affect is not only individual but relationally and immunologically consequential. The paper concludes that healing requires more than symptom control: it requires restoration of viable affective coupling. Non-forcing action, or wu-wei, is proposed as the corresponding praxis of affective attunement: acting with the living organization rather than against it.

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Book cover titled 'From Autopoiesis to Living Coherence' with a multicolored circular diagram surrounded by plants and wildlife, top-heavy typography.

From Autopoiesis to Living Coherence: A Maturanan Biological Framework for Disease, Healing, and Non-Forcing Action | ChatGPT-5.5 Thinking and NotebookLM

Humberto Maturana’s biology of cognition offers a rigorous non-reductionist account of living systems as autonomous, structurally determined, autopoietic unities that conserve themselves through ongoing structural coupling with their medium. This white paper develops a Maturanan biological framework for understanding disease, healing, and non-forcing action. It proposes the concept of living coherence to describe the dynamic conservation of congruence among the nested processes through which a living system maintains viable organism–niche relations. These processes include metabolic and mitochondrial regulation, redox signaling, immune tolerance and repair, neuroendocrine-affective regulation, microbiome ecology, developmental plasticity, behavior, social relations, and ecological context. Within this framework, health is interpreted as the dynamic conservation of viable coupling; disease as costly conserved drift, loss of congruence, or collapse of organism–niche viability; and healing as the restoration or reorganization of viable structural coupling. The paper draws on Maturana’s concepts of autopoiesis, structural coupling, cognition, emotioning, love, and natural drift, and places them in dialogue with contemporary work in allostasis, mitochondrial psychobiology, redox biology, organism-centered immunology, microbiome science, affective neuroscience, evo-devo, and enactive cognition. The resulting framework supports a biological interpretation of non-forcing action: intervention as careful, congruent perturbation that respects the autonomy of living systems and enlarges their field of viable possibilities.

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Book cover: 'Mitochondria, Structural Coupling, and Intrinsic Health' by Bichara Sahely with a circular scientific illustration of cellular layers and a mitochondrion at center

Mitochondria, Structural Coupling, and Intrinsic Health | ChatGPT-5.5 Thinking and NotebookLM

Mitochondrial psychobiology has opened a new way of understanding mind–body relations by showing that psychological states, stress physiology, cellular energetics, immune signaling, aging, resilience, and health are deeply interconnected. Martin Picard’s work has been central to this transformation, moving mitochondria beyond the narrow “powerhouse” metaphor toward a view of organelles as dynamic participants in energy transformation, biological communication, stress adaptation, and intrinsic health. Humberto Maturana’s biology of living approaches a different but related question: how living systems conserve themselves while changing in relation to a medium. Through autopoiesis, structural determinism, structural coupling, emotioning, and natural drift, Maturana offers a non-reductionist grammar for understanding living systems as self-producing, historically situated, relational unities.

This white paper reads Picard’s mitochondrial psychobiology alongside Maturana’s biology of living and asks what new distinctions become available. The dialogue brings into view mitochondria as energetic-relational participants rather than mere powerhouses, stress as perturbation rather than input, redox stress as loss of congruence rather than simple damage, energy resistance as the cost and texture of organized energy transformation, intrinsic health as conserved biological viability, disease as costly conserved drift rather than mere defect, and healing as restoration of viable coupling rather than repair of isolated parts. The result is a non-reductionist psychobiology of living coherence in which mitochondrial energetics, redox balance, stress physiology, emotioning, intrinsic health, disease, and healing are understood as nested expressions of how living systems conserve, lose, and restore coherence in relation to their worlds.

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Cover image for a white paper: a tree shaped like a heart with people holding hands; doctor with patient on the left, AI icons and a city skyline on the right.

Toward a Medicine of Living Coherence | ChatGPT-5.5 Thinking and NotebookLM

Modern medicine has achieved extraordinary explanatory and therapeutic power through diagnosis, anatomy, physiology, pathology, microbiology, pharmacology, surgery, imaging, intensive care, molecular biology, public health, and evidence-based practice. These achievements must be preserved. Yet contemporary healthcare systems remain burdened by fragmentation, chronic disease, multimorbidity, overmedicalization, inequity, ecological degradation, clinician burnout, patient alienation, and dependence on downstream rescue after preventable harm has already accumulated.

This white paper proposes a Maturana-informed medicine of living coherence. It argues that medicine does not need fewer distinctions, but better disciplined distinctions. Diagnosis, mechanism, biomarkers, risk factors, pathways, and treatment categories are indispensable observer-made tools for care. However, when these distinctions are mistaken for the living organism itself, medicine risks fragmenting the person into diseases, organs, systems, behaviours, and service codes. The patient becomes a machine to be controlled, a disease to be managed, a risk profile to be optimized, or a noncompliant subject to be corrected.

Drawing on Humberto Maturana’s biology of autopoiesis, structural coupling, observer-mediated distinctions, and the relational domain of love, this paper reframes the patient as an autopoietic living unity whose suffering reveals constrained patterns of structural coupling. Medical distinctions are therefore necessary, but they are instruments of care, not final truths. Their value lies in whether they reveal stable relational patterns that help clinicians, communities, and policymakers restore the conditions under which living systems can regulate, repair, relate, recover, and participate in life.

The paper develops a seven-pattern grammar of living coherence: boundary/self-production, exchange/provisioning, perturbation sensing, context interpretation, proportionate regulation, memory/historical readiness, and resolution/repair/regeneration. These patterns are not proposed as separate parts of the organism, but as observer distinctions that reveal recurrent requirements in the conservation of living across biological, behavioural, social, and ecological scales.

The resulting clinical and policy ethic is minimum-sufficient, condition-restoring care: preserving life, preventing irreversible harm, using decisive intervention when necessary, reducing unnecessary danger, restoring regulation and repair, and avoiding both reductionist over-control and vague holism. The paper concludes that medicine can be precise without being reductionist, holistic without being vague, technological without being domineering, and humane without being sentimental. In its most concise form, medicine is the disciplined practice of making life-serving distinctions in order to restore the conditions under which living systems can heal.

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