At about one o’clock, as I was working on a lecture, an email notification popped up. John McMurtry, path-breaking Canadian philosopher, my doctoral dissertation supervisor, and critical interlocutor and friend for 25 years had died.
…So the bottom line becomes basically we should seek to organise the economy around meeting human needs rather than around servicing elite consumption and capital accumulation. And that requires a pretty dramatic shift from sort of the status quo of our economic system…
… we have to bring in concepts from like the literature on rationing, like a rationing framework is maybe more powerful here and more just, you know, first ensure that everyone has access to what they need, and then tax additional unnecessary consumption..
This book seeks to explain the meaning of life from a materialist standpoint where it faces its greatest challenge – the certain death of our embodied being. Jeff Noonan lucidly argues across metaphysics and moral and social philosophy for the ultimate meaning, not meaninglessness, of human life created by the limit of certain death. The implicit assumption is that there is no otherworldly life after death, or immaterial God source, or destiny of the individual soul beyond this world or any supra-or-extra-terrestrial meaning.
Reproduced from: https://www.psychologytoday.com/us/blog/the-hidden-spring/202102/journey-the-source-consciousness A Journey to the Source of Consciousness http://www.psychologytoday.com Here is a 13-point synopsis of a book I published in the U.S. last week: The Hidden Spring. 1. The great 19th-century physiologist Johannes Müller believed that animate organisms “contain some non-physical element or are governed by different principles than are inanimate things.” Helmholtz, Brücke, du… Read More
There has never been a more important time to understand how your innate immune system functions. With a healthy immune system, we’re able to live in balance with the virome and array of flora that’s in every niche of our bodies. Join Zach Bush as he discusses The Innate Immune System.
The Innate Immune System webinar and live Q&A with Dr. Zach Bush, Dr. Cindy Fallon, Dr. John Gildea, Dr. Lee Cowden and Dr. Peter Cummings. In this two hour session, we broke down the intricacies and beauty of how our innate immune system functions and flows, unearthed empowering facts on the latest scientific findings on the virome, historical framing of germ warfare and how it applies to today’s mindset toward the pandemic and so much more from top experts across various fields within the human health realm.
This paper sets out the neurobiological underpinnings of the core theoretical claims of psychoanalysis. These claims concern (1) innate emotional needs, (2) learning from experience, and (3) unconscious mental processing. The paper also considers the neurobiological underpinnings of the mechanisms of psychoanalytic treatment — a treatment which is based on the aforementioned claims. Lastly, it reviews the available empirical evidence concerning the therapeutic efficacy of this form of treatment.
In this paper, we investigate the implications that a general view of complexity – i.e. the view that complex phenomena are irreducible – hold for our understanding of ethics. In this view, ethics should be conceived of as constitutive of knowledge and identity, rather than as a normative system that dictates right action. Using this understanding, we elaborate on the ethics of complexity and the complexity of ethics. Whilst the former concerns the nature and the status of our modelling choices, the latter denotes a contingent and recursive understanding of ethics. Although the complexity of ethics cannot be captured in a substantive normative model, we argue that this view of ethics nevertheless commits one to, what we term, ‘the provisional imperative’. Like Kant’s categorical imperative, the provisional imperative is substantively-empty; however, unlike Kant’s imperative, our imperative cannot be used to generate universal ethical principles. As such, the provisional imperative simultaneously demands that we must be guided by it, whilst drawing attention to the exclusionary nature of all imperatives. We further argue that the provisional imperative urges us to adopt a certain attitude with regard to ethical decision-making, and that this attitude is supported and nurtured by provisionality, transgressivity, irony, and imagination.
What is the virome and how and why is it produced by the microbiome and human cells? In this 35 minute video, Dr. Zach Bush, M.D. elaborates on critical distinctions pertinent to human and planetary health as we look for solutions to respond to pandemic and endemic viruses. Learn how viruses have made the adaptive and resilient life that is exemplified in the mammals of our epoch, and how the toxins we’ve introduced on a massive scale create extinction level stress on the planet and ultimately destroy the fabric of this life within and around us. Ending the cycle of pollution is key to human and planetary health. Even though it may seem daunting, there is so much we can do to overcome these challenges and co-create a better future for our global community.
Process Physics is a new way of doing physics that has been developed by Australian professor of physics Reg Cahill and his co-workers. It very much agrees with Lee Smolin’s line of reasoning (2019) that our modeling of nature should be a relational monadology, just as envisioned by Newton’s main opponent Gottfried Leibniz. Smolin holds that a lot of our problems in contemporary physics come from our Newtonian way of ‘doing physics in a box’. This is a way of doing physics which isolates our target of observation from the rest of the universe (including the observer) and then problematically extrapolates its findings to nature-as-a-whole.
In contrast, Process Physics can be characterized as a neo-Whiteheadian, habit-centered, biocentric way of doing physics without a box. It starts out with an initially undifferentiated homogeneity of noisy, self-organizing background processuality which gradually turns out to give rise to an ever-more complex network of dynamically evolving relationships. It does so by setting up a stochastic, self-reference-based modeling of nature in which all self-referential and initially noisy activity patterns are ‘mutually in-formative’ in the sense that they are actively making a meaningful difference to each other (i.e. ‘in-forming’ or ‘actively giving shape to each other’). In this way, the system evolves from its initial featurelessness to then ‘branch out’ to higher and higher levels of complexity – all this according to roughly the same basic principles as naturally developing neural networks or slime mold foraging patterns (Burchett et al. 2020).
Because of this self-organizing and noise-driven branching behaviour, the thus emerging relational network can be thought of as habit-bound with a potential for creative novelty and open-ended evolution. Furthermore, three-dimensionality, (quasi-)classical behaviour, and gravitational, relativistic and inertial effects are spontaneously emergent features within this evolving web of interrelations. Also, the network’s constantly renewing activity patterns bring along an inherent present moment effect, thereby reintroducing time as the system’s ‘becomingness’.
As a final point, subjectivity – in the form of ‘mutual informativeness’ (which is also used in Gerald Edelman’s and Giulio Tononi’s extended theory of neuronal group selection to explain how higher-order consciousness can emerge) – is a naturally evolving, innate feature, not a coincidental, later-arriving side-effect or epiphenomenon.
The subject matter of this book – at the intersection between feminism and linguistics, economics, semiotics, and sociology – is a fundamental part of our humanity that we have not seen before, or named as such. Not that people have not studied what they call ‘gift exchange’, but they have not given it that fundamental interdisciplinary place that should occupy. Indeed many have believed that unilateral gift giving does not exist. I consider it both fundamental and commonplace.
The gift has been obscured for many reasons, which we will be discussing. It is strange that anything this important could have been invisible, but perhaps this also gives a measure of the importance of revealing it, not only for academic investigation but for politics. Why are we motivated to harm and egocentrism and why is our compassion dwindling? The answer may be found in the struggle between the parasite and the host, the exchange paradigm and the gift paradigm.
Another way of saying this is that gift giving has been deprived of its meta level. That is why we do not name this important aspect of life. Unilateral gift giving is not the same as unconditional love or gift giving. There are conditions – such as the identification of a need. The other person should not be hostile – in fact the hostility may mean that there is a need – for independence perhaps? – that is greater, and is not being seen by the prospective giver.
The identification of needs and agency for their satisfaction creates meaning, in language and life.