Born in Toronto in 1939, the third son of a prominent Canadian barrister, McMurtry was educated as tuition-free scholar-athlete at Upper Canada College (1951–57). He then read English (1957–61 BA) at Trinity College, University of Toronto, graduating with A standing while receiving the Clough Memorial Trophy (Outstanding Athlete Award) during his B.A. Subsequently, McMurtry starred as professional football player for Calgary Stampeders during his Master’s studies in philosophy (1961–62, MA awarded 1963), to which he brought his rare experiences as an elite athlete, developing thereafter philosophy of sport and competition qua areas of original research (e.g. McMurtry 1974 & 1983) and, more deeply, ground-breaking critiques of self-maximising games as a general model of rationality (e.g. economic and contract theory; cf. McMurtry, 1984b, 1997b, 2011 & 2012).
At about one o’clock, as I was working on a lecture, an email notification popped up. John McMurtry, path-breaking Canadian philosopher, my doctoral dissertation supervisor, and critical interlocutor and friend for 25 years had died.
This book seeks to explain the meaning of life from a materialist standpoint where it faces its greatest challenge – the certain death of our embodied being. Jeff Noonan lucidly argues across metaphysics and moral and social philosophy for the ultimate meaning, not meaninglessness, of human life created by the limit of certain death. The implicit assumption is that there is no otherworldly life after death, or immaterial God source, or destiny of the individual soul beyond this world or any supra-or-extra-terrestrial meaning.
The video starts with Svandís Ósk Gestsdóttir giving the Z-Day 2020 Intro, then Giorgio Baruchello spoke about Maître à penser.
Born in Genoa, Italy, Giorgio Baruchello is an Icelandic citizen and works as Professor of Philosophy at the Faculty of Humanities and Social Sciences of the University of Akureyri, Iceland. He read philosophy in Genoa and Reykjavík, Iceland, and holds a Ph.D. in philosophy from the University of Guelph, Canada. His publications encompass several different areas, especially social philosophy, theory of value, and intellectual history. Since 2005 he edits Nordicum-Mediterraneum: The Icelandic E-Journal of Nordic and Mediterranean Studies
The Primary Axiom of Value is the unifying solution to the open question ‘What is Good? What is Bad? The Value of All Values across Time, Place and Theories’ by John McMurtry, Philosophy and World Problems, Volume I, UNESCO in partnership with Encyclopedia of Life Support Systems: Oxford, 2004-11. It defines the ultimate first principle/s of Life-Ground Ethics, and more comprehensively, Life-Value Onto-Axiology.
In traditional terms and terrestrial parameters, the Primary Axiom provides the unifying criterion and measure of the Real, the True and the Good.
You may or may not know that I was his private doctor, and I had several opportunities to discuss many issues on life, that were relevant to his life and that of the life of our community.
What became clear very early on was that he was mourning the diminution of our liberating communal spirituality by an enslaving materialistic religiosity, that had captured our political and economic systems of good governance and had created histories and legacies of mental enslavement of our people, still yet unseen.
In this light, I am going to take a deep history and deep heritage approach, to show from whence we came and to whither bound, to show how we can make the Great Turn to transform all of the rules of our social engagements so that they can uplift us to the highest heights and not lead us downtrodden to the lowest-lows.
Sir Probyn had pride of place of Brimstone Hill in his heart, for it manifested the unbreakable spirit in the hearts and minds and backs and hands and feet of the slaves who built it, as manifested in their superb craftsmanship.
For him this was proof of principle that no matter how diabolic the times were, THAT spirit could never have been extinguished and can NOW be tapped into as a source of transformation that guides our thoughts, feelings and actions, individually and collectively, in comprehensively inclusive and imaginatively creative life-enabling ways.
Table of Contents
- I. THE RIGHTS OF THE “HUMAN” OVER THE “NON-HUMAN”: THE UNDECLARED WORLD WAR OF HUMAN RIGHTS VERSUS CORPORATE RIGHTS
- Right to Life: From Right-Wing Slogan to Life-Grounded Comprehension
- Intrinsic Life Worth and Humanity’s Universal Being
- Projecting Personhood onto the Non-Human to Deprive the Human
- The Life-Value Onto-Ethic in Contrast
- II. FINDING THE LOST LIFE-VALUE GROUND AND MEASURE: THE COMMON LIFE INTEREST OF LEGITIMATE RIGHTS AND SOCIAL JUSTICE
- Capabilities: Regrounding Amartya Sen and Martha Nussbaum in Life Need and Value
- Individual Differences and the Life-Value Criterion and Measure of Legitimate Rights
- Thinking Past the Life-Blind Paradigms
- The Universal Human Life Necessities
- Universal Life Needs the Basis of All Legitimate Rights
- III. GROWING THE LIFE GOODS BASE: BEYOND MONEY, IDEOLOGY AND PRODUCTIVE FORCES
- Why Marx Does not Solve the Problem
- Predictable Downfall of Human and Planetary Life Until Life-Value Turn
- From Moral and Legal Philosophy to Marxian Revolution: The Missing Life-Ground
- The Modern Blind Eye: No Life-Value Standard to Steer Productive Development
- The First Requirement of Social Justice: Re-Grounding in Universal Human Life Goods
- Recognising the Human Vocation Above All
- Right of Access to Universal Life Goods: The Missing Argument
- IV. THE UNIVERSAL HUMAN LIFE NECESSITIES: THE LIFE GROUND OF ECONOMICS AND HUMAN RIGHTS DEFINED
- Blocking Out Life Necessity: The Compulsion of High Theory
- The Universal Life Needs and Goods: Explaining the Base of All Rights and Obligations
- Beyond the Invisible Hand: Naming Humanity’s Universal Life Necessities and Goods
- How to Test the Universal Life Goods and Necessities for Validity
- Sufficiency and Insufficiency of Provision Recognised by Life Capacity Margins
- Thinking Through “From Each According to Ability, To Each According to Needs”
- V. RECOVERING THE BASES OF OUR LIVES FROM SILENCE AND OCCUPATION: THE HUMAN VOCATION, THE CIVIL COMMONS AND SOCIAL JUSTICE
- Being Human: Why We Must Work for Our Own Life Good and Others’ at the Same Time
- The Civil Commons: Real Economic Base and Social Correlative of the Human Vocation
- The Corporate-Rich War on Civil Commons to Expropriate and Degrade Them for Profit
- From Commons-Blind Theory on Both Sides of Class Division to Life-Goods Economy and Justice.
- Regaining the Lost Bearings of Civil Commons as First Premise of Human Evolution
- From Corporate State versus Social State to Life-Coherent Rationality
- VI. EVOLVED CIVIL COMMONS VERSUS CORPORATE GLOBALIZATION: A PERFORMANCE EVALUATION ACROSS UNIVERSAL LIFE GOODS
- Re-Setting to the Common Life-Ground of Our Existence
- Economic Advance and Social Justice Both Decided by Universal Provision of Life Goods
- Atmospheric Goods
- Bodily Goods
- Home and Habitat Goods
- Environmental Integrity
- Life-Protective Goods of Security and Healthcare
- Cultural Life Goods
- The Good of Human Vocation
- VII: WHY CONTEMPORARY JUSTICE THEORY FAILS: THE MISSING COMMON INTEREST OF HUMAN RIGHTS AND REASON
- Abstracting Away Everything that Ultimately Matters: Mapping High Theory’s Correspondence to the Life-Blind Ruling System
- G.A. Cohen’s Egalitarian Rescue Remains Within the Ruling Alibi as First Premise
- Economic Science and Pareto Optimum/Efficiency Unmasked in Principle
- Rawlsian Justice as Trickle-Down Myth in Formal Costume
- VIII. BEYOND EQUIVOCAL EQUALITY AND MASKING MYTHS: GROUNDING JUSTICE IN WHAT WE ALL NEED TO LIVE AS HUMAN
- From Rational Plan of Life to Human Vocation: The Ultimate Moral Regrounding
- Life-Ground Ethics Rejects a Career Plan as a Universal Good of Justice or Morality
- Linking Life Right and Obligation at System-Wide and Historical Levels
- The Life-Coherence Principle, Civil Commons, and the Human Vocation
- IX. REGAINING THE REAL ECONOMY FROM THE CANCER SYSTEM: THE CHOICE SPACE FOR HUMANITY’S EVOLUTION OR DESTRUCTION
- Evolution of Humanity by Rules of Life-Enabling Economy and Justice
- Progressive or Regressive Meta Pattern of History?
- The Corporate-State War Against Human Evolution
- Recovering the Real Economy in Principle and Fact
- X. THE SOCIAL STATE VERSUS THE CORPORATE STATE: FROM EUROPEAN FASCISM TO GLOBAL MONEY-SEQUENCE ABSOLUTISM
- Social State Evolution versus Corporate State Growth: The Battle Lines Defined
- From the Depression, Anti-Fascist War and Decolonisation to the Corporate Occupation
- The Morality of Corporate Rights: No Rights Except for Private Money Sequences
- Social Justice and Economic Integrity: The Life Code in Social Defence
- XI. THE LIFE-AND-DEATH WAR OF RIGHTS SYSTEMS DEFINED
- Defining the Global Corporate Mechanism in Formal Terms
- The Age-Old Life Economy of the Civil Commons versus the Corporate-Rights System
- Holding and Advancing the Life-Ground of Resistance: Clarifying the Civil Commons of Economic and Human Rights Around and Under Us
- Beyond Amnesiac Despair: The Life Economy and Human Rights Base Already Won
- The Real Private Sector is the Opposite of Global Corporate For Profit
- XII. HUMANITY’S EVOLUTION AND THE GREAT REVERSAL: AN ANATOMY OF THE CORPORATE RIGHT COUNTER-REVOLUTION
- Getting Our Historical Bearings in the Turning-Point Time
- The Great Reversal
- The Historic Choice Today
- XIII. HISTORY’S LONG WAR FOR LIBERATION: RECLAIMING THE LIFE RIGHTS WHICH HAVE BEEN WON
- The United Nations Universal Declaration of Human Rights
- Societies’ Life Rights Against Corporate Fascism Across Borders
- Resolving Confusions of Meaning to See the Historical Pattern Across Generational Time
- Reclaiming and Moving Beyond the Human Life Rights That Have Already Been Won.
LK 6:27-38 Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your… Read More
The 2008 financial crisis spread from Wall Street to the world almost overnight, threatening the lives and livelihoods of millions, even though its causes had nothing to do with the production and distribution of any of the basic necessities of life. Instead, the crisis erupted because the financial system had become unhinged from its real function: supplying credit to productive enterprises. Finance capital increasingly made its money from complex “derivatives,” which are not claims on a company’s proﬁt (as shares are) but on debts packaged and sold as investments. Immense profits were made, which provided the incentive to create more derivatives, causing debts to be piled on debts, all sold with guaranteed returns. Many of these derivatives involved American mortgages. Since these were backed by a physical asset (the house), they were advertised to institutional investors as highly secure, but the models assumed that housing prices would continue to rise. As it turned out, the housing market was a bad-mortgage fuelled bubble. When it burst, the “mortgage backed securities” became worthless, and banks from Athens to Iceland collapsed. Instead of having to foot the bill for their recklessness and greed, major banks were bailed out with hundreds of billions of dollars of public money. Workers lost their jobs, housings, and savings; Wall Street bankers paid themselves bonuses for the greatest failure of the financial system since 1929.
But knowledge is not knowledge if it is not life coherent. To be life coherent, it must speak to the felt side of being, of which emotions are key, or it is inconsistent and life-blind. But emotions alone mislead us all over the place unless they are moored in life coherent action too – mainly with words that distinguish… Read More