We need to recognise from the outset that prisons are not there for the reasons they are said to be there. In truth, they do not morally reform lawbreakers. They do not protect society from violent criminals. They are not retributive institutions. All of these rationalizations of the prison system are myths. This paper will refute each in turn, and then explain the underlying function of the prison system which has not yet been recognised.
“Fascism,” the West European movement that achieved its greatest strength in Germany and Italy between 1922 and 1944 under the leadership of Adolph Hitler and Benito Mussolini, and “neo-conservatism,” the dominantly American movement that has achieved its greatest strength in the United States and Britain in the late 1970’s and the early 1980’s under the leadership of Ronald Reagan and Margaret Thatcher, arise out of historical circumstances that are strikingly similar in nature. In each case, political power is won by a relatively sudden rightward swing of a minority of the eligible electorate towards a war-like leader, backed by a media-lavished bloc of fiercely ideological partisans of old-line values and national military glory. In both cases, the social context of this unusual and dramatic turn towards the political right is one of perceived and objective cultural crisis. Economically, the shape of this crisis in 1930’s Germany and 1980’s America is eerily similar. There is a precipitous decline in effective demand for industrial commodities; great and growing unemployment; a steep rise in family-farm indebtedness; an unprecedentedly large and increasing public debt; a long-term, “runaway,” postwar inflation; a series of severe balance of trade deficits; historic stock market plunges; and a jolting succession of nonproductive mergers of large corporations and failures of small businesses.
“We believe that all human behavior is a (conscious or subconscious) attempt to meet a need or a reaction to a need not being met. And that if you want to understand and change human behavior, you have to first understand our common needs.” – Chris and Dawn Agnos
The Cancer Stage of Capitalism is a modern classic of critical philosophy and political economy, renowned for its depth and comprehensive research. It provides a step by step diagnosis of the continuing economic collapse in the US and Europe and has had an enormous influence on new visions of economic alternatives.
John McMurtry argues that our world disorder of unending crises is the predictable result of a cancerous economic system multiplying out of all control and destroying ecological, social and organic life – a process he describes as ‘global ecogenocide’. In this updated edition he explains the ‘social immune response’ required to fight the ‘macro cancer’, something which has already been shown in developments such as the Occupy movement and the democratic social transformation of Latin America.
In an official global culture increasingly destructive of life, this book shows the necessity and possibility of building a sustainable society based on a universal commitment to life and nature.
The pace of change in the human ecosystem has accelerated rapidly in the past 30 years. These changes not only affect human health, but the health of plants and animals that share the environment with us. Nine keystone vertebrate, invertebrate and plant species have experienced extinctions or population crashes since the 1980s, and opportunistic human infections are on the rise. These crashes and infections can be traced to changes in metabolism that underlie epigenetics, innate, and adaptive immunity. Epigenetic and immunologic ripple effects have led to new Acquired Immunodeficiency Syndromes (AIDS) in plants and animals, and Acquired Autoimmune Disorders (AAIDS) in humans and domesticated animals. Autism is one of nearly a dozen new, neuroimmune and metabolic spectrum disorders (NIMS) that have emerged as a consequence of these new combinations of environmental factors that have never before been encountered by the human genome. This talk will showcase examples of AIDS, AAIDS, and NIMS that teach us about the unintended, and often-invisible environmental changes caused by human technological progress, and how these changes can be measured and managed systematically.
Free markets are often presented as the sole solution to poverty and human development. But the global market is inefficient and life-destructive, writes *John McMurtry*.
Returning for his fourth appearance on the podcast, Zach Bush, MD is triple board-certified physician specializing in internal medicine, endocrinology and hospice care.
He is the founder of Seraphic Group, an organization devoted to developing root-cause solutions for human and ecological health in the sectors of big farming, big pharma, and Western Medicine at large.
And he is also the founder of Farmers Footprint, a non-profit coalition of farmers, educators, doctors, scientists, and business leaders aiming to expose the deleterious human and environmental impacts of chemical farming and pesticide reliance — while simultaneously offering a path forward through regenerative agricultural practices.
To me, Zach is a master healer. And this is a master class in thinking both deeply and broadly about this unique and unprecedented moment of global calamity.
The article begins with an overview of the historic moment of ‘the end of the Cold War’, and of the paradoxically deepening moral, social, and environmental problems posed by the military system. It demonstrates that historical and contemporary analyses of defence and war have dogmatically presupposed the military paradigm, and have therefore failed to recognize the self-reproducing structure of coven premisses and inferences upon which it rests. In laying bare this underlying system of unreason, the analysis demonstrates that the military paradigm’s ultimately self-contradictory concepts of ‘security’ and ‘defence’ repose on unstated interests of social and political rule. Proposing new distinctions between pathological and life-enabling forms of war, and between guilty and innocent combatants, the argument develops alternative, non-military principles of war to guide rational and moral agency
- A lesson coronavirus is about to teach the world
- ‘Take it on the chin’
- Permanent crisis
- Valuing the common good
- Nowhere to fly to
- A boot stamping on a face
- Survival of the fittest
- Obscenely stunted worldview
- Eight Emerging Lessons: From Coronavirus to Climate Action
- 1. The Coronavirus Disruption is a Harbinger of Things to Come
- 2. Your Behavior Changes the System
- 3. Two Levers: Timely Government Response and Data-Based Citizen Awareness
- 4. We Are Faced With a Choice
- 5. The Decline of Trump and Far Right Populists
- 6. The Rise of Data-Driven Awareness-Based Collective Action
- 7. The Conversation We Need To Have Now: Reimagining Our Civilization
- 8. School For Transformation: Activating Generative Social Fields