Life-Coherent Medicine: Healing the Organism in the Worlds We Conserve | ChatGPT-5.5 Thinking and NotebookLM

Life-Coherent Medicine: Healing the Organism in the Worlds We Conserve proposes an integrative clinical and public-health framework that places disease, treatment, healing, prevention, and policy within the organism–niche relation. It defines health as life-capacity enabled, healing as life-capacity restored, and flourishing as life-capacity expressed through dignity, relation, meaning, participation, and ecological belonging.

The book distinguishes salugenesis, the organism’s inner biology of healing completion, from salutogenesis, the outer field of health-generating conditions. It argues that health is sustained when exposure remains within restorative capacity and that disease, distress, dysfunction, and breakdown become more likely when cumulative exposure exceeds repair and margins collapse.

The framework is applied to immune disease as maladaptive phase-locking, neuropsychiatric disease as disturbed living coherence, noncommunicable diseases as conserved organism–niche miscouplings, and multimorbidity as layered miscoupling. Clinical practice is reframed through diagnosis as coherence assessment, the clinical encounter as structural coupling, treatment as protection-repair-re-entry, minimum sufficient force, and the CARE method: Contextualize, Assess, Re-open, Embed and Evaluate.

At the systems level, the book presents primary care as relational infrastructure, public health as niche repair, civil commons as health infrastructure, dashboards as instruments that should serve life, and Caribbean/SIDS medicine as a place-based test case for life-coherent practice. The final sections establish safeguards against anti-biomedical misuse, patient blame, vague holism, overreach, and unsupported claims, while proposing a research agenda for testing and refining life-coherent medicine.

The central claim is that medicine becomes life-coherent when it remains scientifically disciplined while becoming answerable to the living capacities it exists to protect.

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Testing Life-Coherent Peace Under Tragic Choice: A Companion Casebook for the Life-Coherence Arbitration Protocol | ChatGPT-5.1 Thinking and NotebookLM

This paper develops a methodological companion to Life-Coherent Peace, a theoretical framework that integrates John McMurtry’s life-value onto-axiology, Humberto Maturana’s biology of autopoiesis and love, and Johan Galtung’s theory of direct, structural, and cultural violence. The companion asks whether the Life-Coherence Arbitration Protocol can guide judgment under tragic conditions in which two or more legitimate life-needs collide. The central case concerns a displaced population requiring immediate shelter, water, sanitation, food, safety, and medical continuity, while the only apparently available land is an ancient forest that sustains biodiversity, watershed integrity, carbon storage, and the cultural-spiritual continuity of an Indigenous community. This case is methodologically stronger than water privatization as a stress test because it does not present a simple opposition between life-value and money-sequence disvalue. In this case, both sides invoke life. Human survival, Indigenous self-determination, ecological continuity, cultural inheritance, species viability, and future generations are all at stake.

The paper argues that life-coherent arbitration should not be understood as a technocratic formula, moral trump card, or state-administered definition of flourishing. Rather, it is a disciplined, participatory, anti-reductionist, ecologically constrained, and recursively repairable method for handling competing life-needs under conditions of urgency, scarcity, asymmetrical power, and historical injury. The paper applies the eight steps of the Life-Coherence Arbitration Protocol to the tragic-choice case: identifying affected living unities, mapping life-capacities, distinguishing needs from wants and means from substitutes, identifying thresholds of irreversibility, seeking compossible options before sacrificial trade-offs, applying minimum sufficient force, requiring participatory languaging, and establishing monitoring, repair, and revision. It concludes that the protocol does not abolish tragedy or guarantee harmony. Its purpose is more modest and more necessary: to prevent premature sacrifice, hidden domination, money-sequence calculation, epistemic colonization, and the conversion of non-substitutable life-ground into priced preference.

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