Navigating the Ethical Landscape: Safeguarding Humanity and Nature in the Age of Advanced AI | ChatGPT4o

Table of Contents

  • If humans are not apart from nature but part of nature, why can’t all of human cultures and technology like ChatGPT be seen in the same light? Why this illusion of separation and superiority in our human understanding of the world?
  • How can we embrace our selves and the rest of nature and advanced AI like ChatGPT as part of the natural world and not alienate any parts of our natural extended developing and evolving adaptive natural Self?
  • If one can cognitively see advanced AI as an enacted extension of our cognitive selves that is embodied and embedded in nature with similar evaluative functions like other parts of nature, formulate an argument explicating this for me please?
  • Given much of life is trial and error learning with unpreventable natural disasters that govern evolution and need for mitigation and adaptive strategies, given many blind spots, biases and unknown unknowns, what is to prevent the inhumane aspects of nature and human nature from becoming amplified to cause unintended catastrophic and existential wicked unsolvable problems of advanced AI’s making given the resource and computing powers they have at their disposal?
  • Can you provide a title for a blog article distilling the spirit of this understanding?
  • Can you provide a vibrant image in recognition of this?

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Distributed Science – The Scientific Process as Multi-Scale Active Inference (2023) | Balzan et al | osf.io

Abstract

The scientific process plays out in a multi-scale system comprising subsystems, each with their own properties and dynamics. For the practice of science to generate useful world models — and lead to the development of enabling technologies — practicing scientists, their theories, methods, dissemination, and infrastructure (e.g., funding and laboratories) must all fit together in an orchestrated manner. Scientific practice has broad societal implications that go beyond mere scientific progress: we base our decisions on theoretical (i.e., models and forecasts) and technological (e.g., vaccines and smartphones) scientific advances. This paper applies the free energy principle to provide a multi-scale description of science understood as evidence-seeking processes in a nested hierarchy of living (biological and behavioural) and epistemic (linguistic) structures. This allows us to naturalise the scientific process — as distributed self-evidencing — in terms of dynamics that can be read as inference or Bayesian belief updating; i.e., processes that maximize the evidence for a generative model of the sensed and measured world. The ensuing meta-theoretical approach dispels the notion of science as truth-pointing and foregrounds inference to the best explanation — as evinced by the beliefs of scientists and their encultured niche. Crucially, it furnishes a way of simulating the practice of science, which may have a foundational role in the next generation of augmented intelligence systems. Epistemologically, it also addresses some key questions; e.g., is science a special? And in what ways is scientific pursuit an existential imperative for all beings? These questions may be foundational in how we use and design intelligent systems.

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