VICE Published on Feb 13, 2018 The global economy is in crisis. The exponential exhaustion of natural resources, declining productivity, slow growth, rising unemployment, and steep inequality, forces us to rethink our economic models. Where do we go from here? In this feature-length documentary, social and economic theorist Jeremy Rifkin lays out a road map… Read More
Reproduced from: https://www.strategy-business.com/article/Jeremy-Rifkin-on-How-to-Manage-a-Future-of-Abundance Download pdf at: https://www.strategy-business.com/media/file/sb89_17416_Jeremy-Rifkins-Future-of-Abundance.pdf Jeremy Rifkin on How to Manage a Future of Abundance The influential economic theorist looks ahead to a world of virtually free energy and zero marginal cost production, and to a desperate race against climate change. by Art Kleiner and Juliette Powell Photograph by Hector Emanuel Most people in… Read More
Source: Holt-LunstadJ, Smith TB, Layton JB (2010) Social Relationships and Mortality Risk: A Meta-analytic Review. PLOS Medicine 7(7): e1000316.
https://journals.plos.org/plosmedicine/article?id=10.1371/journal.pmed.1000316
The Life-Ground of Value: A concept introduced by McMurtry (1998) which signifies the totality of conditions, natural and/or social, upon which any living thing or collection of living things depends for its existence.
The Life-Ground: the conditions of all life and substantive value.
Most simply expressed, all the conditions required to take your next breath. Axiologically understood, all the life support systems required for human life to reproduce or develop. The life-ground is to be distinguished from the concept of “the life-world” which refers to background beliefs.
The universal basis of all value, the maximal development of the capabilities of living things relative to their degree of organic and social complexity.
The totality of conditions presupposed by the life of individual living things; the basis of there being value and beings that can value.
While religions have featured the animating breath of life, they have attributed it to a transcendental creator so as to overlook its source in the creation itself–a kind of idolatry of man-made ideas.
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