Climate Catastrophe and Social Justice: Analysis and Action (2008) | Prof John McMurtry | scienceforpeace.ca

Published 2008-10-04 by John McMurtry

Keynote Address

Science for Peace and University of Toronto Students Union Conference
Climate Catastrophe and Social Justice: Analysis and Action
October 4, Earth Sciences Building, University of Toronto

The destabilization of the world’s climate and hydrological cycles is a catastrophic effect of a more general disorder to which it is not connected — the failed global market experiment and its regulating money-value system which brings degradation and despoliation of human life and life support systems at virtually every level of life organization.

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Why is there a War in Afghanistan? | Prof John McMurtry (2001) | scienceforpeace.ca

The following article was part of a Science for Peace Forum and Teach-In, about How Should Canada Respond to Terrorism and War on Sunday December 9, 2001. A speech was made there by Professor of Philosophy, John McMurtry. It looks at a wider and deeper issue of totalitarianism that is creeping in, or, as McMurtry suggests, continuing in more earnest.

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Your Money or Your Life: John McMurtry and Martha Nussbaum on the For-profit Assault upon Life-capabilities | Giorgio Baruchello (2011)

Philosophical reflections by John McMurtry and Martha Nussbaum are presented in this article qua projections of the capabilities approach to life that has been developing in the humanities and social sciences over the past twenty-five years. In particular, it is shown how both McMurtry and Nussbaum reveal that human life is under attack not solely because of the eco-biological collapse denounced by the world’s scientific community at its highest levels, but also in many of those socially evolved civil commons that contribute to the flourishing of life’s capabilities and, in essence, make life worth living. What is more, a common causal root is found behind this ongoing two-pronged assault upon life capabilities, that is to say, the defining search for ever-increasing profits of the global free-market economy.

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Good and Bad Capitalism: Re-thinking Value, Human Needs, and the Aims of Economic Activity | Giorgio Baruchello (2009)

The world is experiencing a twofold crisis. On the one hand, the global, virtualised economy is collapsing and, in its fall, it is bringing down significant sections of the real economy. On the other hand, the environmental collapse of the planet is also marching on, and there is no clear sign that this may stop soon, for the most commonly discussed paths for economic recovery seem to rely upon further spoliation of the Earth’s life support systems. In this book chapter, the reader is to encounter an account of this twofold crisis in light of the deeper axiological grounds that are causing it. To this end, the present author refers extensively to the theory of value developed by Canadian scholar John McMurtry, according to whom: “[F]inancial crises always follow from money-value delinked from real value, which has many names but no understanding of the principle at its deepest levels.”

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Capitalism and Freedom: The Core of a Contradiction – An Essay on Cornelius Castoriadis and John McMurtry | By Giorgio Baruchello (2008)

0.0 Capitalism and freedom is not only the title of a 1962 book by Milton Friedman playing a pivotal role in asserting worldwide the neoliberal paradigm, but also the slogan that leading statesmen, politicians and opinion-makers have been heralding in recent years, in order to justify, amongst other things, the slashing of welfare states and the invasion of foreign countries…

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BE STILL AND KNOW LIFE-VALUE ONTO-AXIOLOGY – A collection of essays by Prof. John McMurtry | globalresearch.ca

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Table of Contents

  • I. THE RIGHTS OF THE “HUMAN” OVER THE “NON-HUMAN”: THE UNDECLARED WORLD WAR OF HUMAN RIGHTS VERSUS CORPORATE RIGHTS
    • Right to Life: From Right-Wing Slogan to Life-Grounded Comprehension
    • Intrinsic Life Worth and Humanity’s Universal Being
    • Projecting Personhood onto the Non-Human to Deprive the Human
    • The Life-Value Onto-Ethic in Contrast
  • II. FINDING THE LOST LIFE-VALUE GROUND AND MEASURE: THE COMMON LIFE INTEREST OF LEGITIMATE RIGHTS AND SOCIAL JUSTICE
    • Capabilities: Regrounding Amartya Sen and Martha Nussbaum in Life Need and Value
    • Individual Differences and the Life-Value Criterion and Measure of Legitimate Rights
    • Thinking Past the Life-Blind Paradigms
    • The Universal Human Life Necessities
    • Universal Life Needs the Basis of All Legitimate Rights
  • III. GROWING THE LIFE GOODS BASE: BEYOND MONEY, IDEOLOGY AND PRODUCTIVE FORCES
    • Why Marx Does not Solve the Problem
    • Predictable Downfall of Human and Planetary Life Until Life-Value Turn
    • From Moral and Legal Philosophy to Marxian Revolution: The Missing Life-Ground
    • The Modern Blind Eye: No Life-Value Standard to Steer Productive Development
    • The First Requirement of Social Justice: Re-Grounding in Universal Human Life Goods
    • Recognising the Human Vocation Above All
    • Right of Access to Universal Life Goods: The Missing Argument
  • IV. THE UNIVERSAL HUMAN LIFE NECESSITIES: THE LIFE GROUND OF ECONOMICS AND HUMAN RIGHTS DEFINED
    • Blocking Out Life Necessity: The Compulsion of High Theory
    • The Universal Life Needs and Goods: Explaining the Base of All Rights and Obligations
    • Beyond the Invisible Hand: Naming Humanity’s Universal Life Necessities and Goods
    • How to Test the Universal Life Goods and Necessities for Validity
    • Sufficiency and Insufficiency of Provision Recognised by Life Capacity Margins
    • Thinking Through “From Each According to Ability, To Each According to Needs”
  • V. RECOVERING THE BASES OF OUR LIVES FROM SILENCE AND OCCUPATION: THE HUMAN VOCATION, THE CIVIL COMMONS AND SOCIAL JUSTICE
    • Being Human: Why We Must Work for Our Own Life Good and Others’ at the Same Time
    • The Civil Commons: Real Economic Base and Social Correlative of the Human Vocation
    • The Corporate-Rich War on Civil Commons to Expropriate and Degrade Them for Profit
    • From Commons-Blind Theory on Both Sides of Class Division to Life-Goods Economy and Justice.
    • Regaining the Lost Bearings of Civil Commons as First Premise of Human Evolution
    • From Corporate State versus Social State to Life-Coherent Rationality
  • VI. EVOLVED CIVIL COMMONS VERSUS CORPORATE GLOBALIZATION: A PERFORMANCE EVALUATION ACROSS UNIVERSAL LIFE GOODS
    • Re-Setting to the Common Life-Ground of Our Existence
    • Economic Advance and Social Justice Both Decided by Universal Provision of Life Goods
    • Atmospheric Goods
    • Bodily Goods
    • Home and Habitat Goods
    • Environmental Integrity
    • Life-Protective Goods of Security and Healthcare
    • Cultural Life Goods
    • The Good of Human Vocation
  • VII: WHY CONTEMPORARY JUSTICE THEORY FAILS: THE MISSING COMMON INTEREST OF HUMAN RIGHTS AND REASON
    • Abstracting Away Everything that Ultimately Matters: Mapping High Theory’s Correspondence to the Life-Blind Ruling System
    • G.A. Cohen’s Egalitarian Rescue Remains Within the Ruling Alibi as First Premise
    • Economic Science and Pareto Optimum/Efficiency Unmasked in Principle
    • Rawlsian Justice as Trickle-Down Myth in Formal Costume
  • VIII. BEYOND EQUIVOCAL EQUALITY AND MASKING MYTHS: GROUNDING JUSTICE IN WHAT WE ALL NEED TO LIVE AS HUMAN
    • From Rational Plan of Life to Human Vocation: The Ultimate Moral Regrounding
    • Life-Ground Ethics Rejects a Career Plan as a Universal Good of Justice or Morality
    • Linking Life Right and Obligation at System-Wide and Historical Levels
    • The Life-Coherence Principle, Civil Commons, and the Human Vocation
  • IX. REGAINING THE REAL ECONOMY FROM THE CANCER SYSTEM: THE CHOICE SPACE FOR HUMANITY’S EVOLUTION OR DESTRUCTION
    • Evolution of Humanity by Rules of Life-Enabling Economy and Justice
    • Progressive or Regressive Meta Pattern of History?
    • The Corporate-State War Against Human Evolution
    • Recovering the Real Economy in Principle and Fact
  • X. THE SOCIAL STATE VERSUS THE CORPORATE STATE: FROM EUROPEAN FASCISM TO GLOBAL MONEY-SEQUENCE ABSOLUTISM
    • Social State Evolution versus Corporate State Growth: The Battle Lines Defined
    • From the Depression, Anti-Fascist War and Decolonisation to the Corporate Occupation
    • The Morality of Corporate Rights: No Rights Except for Private Money Sequences
    • Social Justice and Economic Integrity: The Life Code in Social Defence
  • XI. THE LIFE-AND-DEATH WAR OF RIGHTS SYSTEMS DEFINED
    • Defining the Global Corporate Mechanism in Formal Terms
    • The Age-Old Life Economy of the Civil Commons versus the Corporate-Rights System
    • Holding and Advancing the Life-Ground of Resistance: Clarifying the Civil Commons of Economic and Human Rights Around and Under Us
    • Beyond Amnesiac Despair: The Life Economy and Human Rights Base Already Won
    • The Real Private Sector is the Opposite of Global Corporate For Profit
  • XII. HUMANITY’S EVOLUTION AND THE GREAT REVERSAL: AN ANATOMY OF THE CORPORATE RIGHT COUNTER-REVOLUTION
    • Getting Our Historical Bearings in the Turning-Point Time
    • The Great Reversal
    • The Historic Choice Today
  • XIII. HISTORY’S LONG WAR FOR LIBERATION: RECLAIMING THE LIFE RIGHTS WHICH HAVE BEEN WON
    • The United Nations Universal Declaration of Human Rights
    • Societies’ Life Rights Against Corporate Fascism Across Borders
    • Resolving Confusions of Meaning to See the Historical Pattern Across Generational Time
    • Reclaiming and Moving Beyond the Human Life Rights That Have Already Been Won.
  • REFERENCES

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First principles in the life sciences: the free-energy principle, organicism, and mechanism | Matteo Colombo and Cory Wright

Abstract

The free-energy principle states that all systems that minimize their free energy resist a tendency to physical disintegration. Originally proposed to account for perception, learning, and action, the free-energy principle has been applied to the evolution, development, morphology, anatomy and function of the brain, and has been called a postulate, an unfalsifiable principle, a natural law, and an imperative. While it might afford a theoretical foundation for understanding the relationship between environment, life, and mind, its epistemic status is unclear. Also unclear is how the free-energy principle relates to prominent theoretical approaches to life science phenomena, such as organicism and mechanism. This paper clarifies both issues, and identifies limits and prospects for the free-energy principle as a first principle in the life sciences.

Keywords Adaptation · Free energy · Life · Mechanism · Organicism

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‘Overpopulation’: A Cover Story for the Money Cancer System | Prof John McMurtry

It is not “the rising tide of human numbers” simpliciter that loots, pollutes and destroys the life carrying capacities of the planet. It is what all over-populationists conveniently ignore:

(1) the much still exponentially self-multiplying tides of private money demand on the earth’s resources that drives every degenerate trend in the planet’s life carrying capacities, and

(2) its ultimate driver of limitlessly self-maximizing private profit to the top which now puts more demand on the earth’s resources by a few plutocrats than by 90% of the population .

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Samadhi – “be still and know” | AwakenTheWorldFilm

https://www.britannica.com/topic/samadhi-Indian-philosophy

Samadhi, (Sanskrit: “total self-collectedness”) in Indian religion, and particularly in Hinduismand Buddhism, the highest state of mental concentration that a person can achieve while still bound to the body and which unites him with the highest reality. Samadhi is a state of profound and utterly absorptive contemplation of the Absolute that is undisturbed by desire, anger, or any other ego-generated thought or emotion. It is a state of joyful calm, or even of rapture and beatitude, in which one maintains one’s full mental alertness and acuity. Samadhiis regarded in Hinduism and Buddhism as the climax of all spiritual and intellectual activity. The power to attain samadhi is a precondition of attaining release from the cycle of death and rebirth (samsara). Hence, the death of a person having this power is also considered a samadhi. By a further extension, the site where a person believed to be so empowered was cremated is in modern times also referred to as a samadhi; thus, the site of Mohandas K. Gandhi’s cremation in Delhi is officially named Gandhi’s Samadhi.

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A Processual Perspective on Cancer | Marta Bertolaso and John Dupré (2018)

This chapter attempts to illuminate the dynamic stability of the organism and the robustness of its developmental pathway by considering the biology of cancer. Healthy development and stable functioning of a multicellular organism require an exquisitely regulated balance between processes of cell division, differentiation, and death (apoptosis). Cancer involves a disruption of this balance, which results in unregulated cell proliferation. The thesis defended in this chapter is that the coupling between proliferation and differentiation, whether normal or pathological (as in cancer), is best understood within a process-ontological framework. This framework emphasizes the interactions and mutual stabilizations between processes at different levels and this, in turn, explains the difficulty in allocating the neoplastic process to any particular level (genetic, epigenetic, cellular, or histological). Understanding these interactions is likely to be a precondition of a proper understanding of how these mutual regulations are disrupted in the processes we call cancerous.

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