Are we a species at war with itself? What does our African unconscious reveal about all of us? Dr. Edward Bruce Bynum urges people to come together in his new book Our African Unconscious: The Black Origins of Mysticism and Psychology. Science, evolution, and deep religion all point us in the same direction. According to Dr. Bynum, ultimately, we must love each other or die.
He also a licensed psychologist and Diplomat in clinical psychology, and a senior fellow in the National Association for Applied Psychophysiology and Biofeedback. His focus is psychosomatic medicine, hypnosis and individual psychotherapy.
20 min presentation on the law of sustainability, presented by Sally Goerner, Bernard Lietaer and Robert Ulanowicz.
- Why we need this law: our world is not sustainable.
- The law of sustainability and its key terms defined: flow of energy, matter and information; sustainability; resilience; efficiency
- More important for mankind than Newton’s law of universal gravitation.
Abstract: This presentation reviews key concepts in sustainability and asks deep questions about why there are so many symptoms of environmental crises present in the world today (climate disruption, mass species extinctions, nitrogen cycle disruption, ocean acidification, crises with food, energy, and water, and many more). These symptoms relate to the prevailing approach, in which we use reductionist mental models and treat living and environmental systems as if they are mechanisms. However, contrary to machines, ecological systems show much resilience and capacity to self-organize, regenerate, increase their organization and complexity, and improve their environment over time. We propose that achieving a sustainable world will require a shift in the way we approach life and life sciences. The good news is that such a shift is possible now, without the need of waiting for new technologies, and is limited only by our willingness.
How Can We Christians Choose to Follow Jesus, The Prince of Peace, in a Chaotic World?
The theme for Crossan’s remarks is Divine Violence in the Christian Bible. The morning lecture, from the Old Testament, is on Sanction Theology or Sabbath Theology. The afternoon lecture, from the New Testament, is on Peace through Victory or Peace through Justice.
Abstract This essay is an invitation to take up the nature and problematics of hospitality in its materiality. It begins and ends with the Marshall Islands, at the crossroads of two great destructive forces: nuclear colonialism and the climate crisis. In the after-math of sixty-seven US nuclear bomb “tests” visited upon the Marshall Islands, the concrete “dome” built on Runit Island by the US government was an act of erasure and a-void-ance — an attempt to contain and cover over plutonium remains and other material traces of the violence of colonial hospitality that live inside the Tomb (as the Marshallese call it). Taking the physicality of the hostility within hospitality seriously, and going into the core of the theory that produced the nuclear bomb, I argue that a radical hospitality — an infinity of possibilities for interrupting state sanctioned violence — is written into the structure of matter itself in its inseparability with the void.
Both the quantum physicist and the poet make prescient guides to living into the mystery, the unsettled, the unknown. Never simple abstraction, such exploration has material consequences for how we live and make the world; it opens new ways and doors to examine what it means to be a self and to work towards justice together. Reaching out to explore intimacy, interconnection, and intra-action, to feel the touch and hear the voice of the void, the quantum physicist feminist theorist Karen Barad writes from within and deeper into the quantum indeterminacy that is the space of all possibility. In this lecture, we will follow Barad into the inhuman and the infinite, finding the vastest of multitudes in the smallest particle, and spirited ghosts teetering in the void.
To explore how molecules became signs I will ask: “What sort of process is necessary and sufficient to treat a molecule as a sign?” This requires focusing on the interpreting system and its interpretive competence. To avoid assuming any properties that need to be explained I develop what I consider to be a simplest possible molecular model system which only assumes known physics and chemistry but nevertheless exemplifies the interpretive properties of interest. Three progressively more complex variants of this model of interpretive competence are developed that roughly parallel an icon-index-symbol hierarchic scaffolding logic. The implication of this analysis is a reversal of the current dogma of molecular and evolutionary biology which treats molecules like DNA and RNA as the original sources of biological information. Instead I argue that the structural characteristics of these molecules have provided semiotic affordances that the interpretive dynamics of viruses and cells have taken advantage of. These molecules are not the source of biological information but are instead semiotic artifacts onto which dynamical functional constraints have been progressively offloaded during the course of evolution.
Keywords Autogenesis · Information · Constraint · Interpretation · Scaffolding · Virus
Seven parameters are described that distinguish three hierarchically nested system dynamics that are characteristic of partially-bounded open subsystems. These are used to characterize the transition from self-organized inorganic to self-regulated living systems which exhibit self-synthesis, self-reproduction, and self-reconstitution in response to damage. This analysis demonstrates that yoked self-organizing processes that generate each-others’ boundary conditions can produce a form of co-dependent unity that exhibits these end-directed properties. A simple empirically testable molecular model system — an autogenic virus — is described for exploring these dynamical properties.
Keywords: organism, constraint, dissipative processes, self-organization, morphodynamics, autogenesis, MEPP, virus
We face systemic problems — economic, political, social, and environmental ones all wound up together. Effective solutions are emerging in all of these domains, but we lack a reliable systemic perspective to weave them together. I believe Energy Network Science (ENS) can provide the sound, systemic framework we need to address our systemic problems. ENS’s study of the energy laws of growth and development can help restore our economies and our souls by: (1) Helping us rediscover the truth and power of free-enterprise democracy; (2) Giving us the tools and concepts we need to build healthy Democratic Free Enterprise Networks (DFENs), the kind that have always formed the sinews of American vitality; (3) Providing precise quantitative measures and targets for healthy development that seem quite unimaginable in the current milieu. This is the story of how these gifts change our view of how to rebuild economic vitality and restore the dream.
KEYWORDS: Balancing resilience & efficiency, energy network analysis, free enterprise democracy, quantitative measures of economic health, regenerative economics.
Language has been granted too much power. The linguistic turn, the semiotic turn, the interpretative turn, the cultural turn: it seems that at every turn lately every “thing” — even materiality — is turned into a matter of language or some other form of cultural representation. The ubiquitous puns on “matter” do not, alas, mark a rethinking of the key concepts (materiality and signification) and the relationship between them. Rather, it seems to be symptomatic of the extent to which matters of “fact” (so to speak) have been replaced with matters of signification (no scare quotes here). Language matters. Discourse matters. Culture matters. There is an important sense in which the only thing that does not seem to matter anymore is matter.