1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.
2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters.
ABSTRACT This article outlines the basic teachings of a new chapter in Integral Theory: the post-metaphysical evolutionary emergence of Unique Self. The article begins by contextualizing the Unique Self conversation within a larger discussion on individuality and traces the emergence of the Unique Self teachings through the life and writings of the author. The core Western understanding of individuality and its affirmation of the dignity of the separate self is contrasted with the Eastern teaching of dissolution of the small self, before both are integrated into a higher integral embrace through a new understanding of Unique Self. This article elucidates how the teachings of Unique Self fundamentally change the classical enlightenment paradigm through the assertion that enlightenment has a unique perspective, which might be termed the “personal face of essence.” Perspective taking, which emerges from enlightened consciousness, is rooted in the ontological pluralism that lies at the core of the Hebrew textual tradition. The new enlightenment teaching of Unique Self therefore rests on a series of integral discernments between separateness and uniqueness, ego and Unique Self, and personal and impersonal man. The Unique Self teaching suggests a new understanding of enlightenment through intersubjective love; the Unique Self perception is then set within an evolutionary context of being and becoming, in which it is seen to express one’s response to the personal address of the evolutionary God impulse itself. In this sense, Unique Self is understood to be an essential chapter in the emergence of a truly evolutionary mysticism.
KEY WORDS consciousness; ego; enlightenment; Integral Theory; Unique Self
Clipped from: 21st Sunday in Ordinary Time – YouTube
Dr. Zach Bush is an internationally recognized educator and thought leader on the microbiome as it relates to health, disease, and food systems. He founded Seraphic Group and the nonprofit Farmer’s Footprint to develop root-cause solutions for human and ecological health. He sees that there is a dramatic need for a radical departure from chemical farming and pharmacy, and his ongoing efforts are providing a path for consumers, farmers, and mega-industries to work together for a healthy future for people and the planet.
So, really, there’s never been a better time to sit down with Dr. Bush — because our society and planet clearly need some help right now.
As you remember, Zach Bush MD is a physician specializing in internal medicine, endocrinology, and hospice care. He’s also an internationally recognized educator and thought leader on the microbiome as it relates to health, disease, and food systems. Our last conversation, which felt like an energy vortex of connectedness and truthfinding, episode 304, is one of my most streamed ever.
This week, he weaves at least a dozen thought patterns that might change your life forever. He is both flatly at peace with the end of all life and truthfully optimistic on our chances. You’re going to want to settle in for this one. Open your mind, and your notebook. Zach is a deep pool of mindblowing knowledge and perspective. I’m so excited to bring you this conversation.
Are we a species at war with itself? What does our African unconscious reveal about all of us? Dr. Edward Bruce Bynum urges people to come together in his new book Our African Unconscious: The Black Origins of Mysticism and Psychology. Science, evolution, and deep religion all point us in the same direction. According to Dr. Bynum, ultimately, we must love each other or die.
He also a licensed psychologist and Diplomat in clinical psychology, and a senior fellow in the National Association for Applied Psychophysiology and Biofeedback. His focus is psychosomatic medicine, hypnosis and individual psychotherapy.
How Can We Christians Choose to Follow Jesus, The Prince of Peace, in a Chaotic World?
The theme for Crossan’s remarks is Divine Violence in the Christian Bible. The morning lecture, from the Old Testament, is on Sanction Theology or Sabbath Theology. The afternoon lecture, from the New Testament, is on Peace through Victory or Peace through Justice.
Abstract This essay is an invitation to take up the nature and problematics of hospitality in its materiality. It begins and ends with the Marshall Islands, at the crossroads of two great destructive forces: nuclear colonialism and the climate crisis. In the after-math of sixty-seven US nuclear bomb “tests” visited upon the Marshall Islands, the concrete “dome” built on Runit Island by the US government was an act of erasure and a-void-ance — an attempt to contain and cover over plutonium remains and other material traces of the violence of colonial hospitality that live inside the Tomb (as the Marshallese call it). Taking the physicality of the hostility within hospitality seriously, and going into the core of the theory that produced the nuclear bomb, I argue that a radical hospitality — an infinity of possibilities for interrupting state sanctioned violence — is written into the structure of matter itself in its inseparability with the void.
Both the quantum physicist and the poet make prescient guides to living into the mystery, the unsettled, the unknown. Never simple abstraction, such exploration has material consequences for how we live and make the world; it opens new ways and doors to examine what it means to be a self and to work towards justice together. Reaching out to explore intimacy, interconnection, and intra-action, to feel the touch and hear the voice of the void, the quantum physicist feminist theorist Karen Barad writes from within and deeper into the quantum indeterminacy that is the space of all possibility. In this lecture, we will follow Barad into the inhuman and the infinite, finding the vastest of multitudes in the smallest particle, and spirited ghosts teetering in the void.
Evolution did not stop with life per se. At the very least it built brains from which sprang minds from which sprang consciousness, the greatest of the world’s many mysteries. This chapter takes up the question of brains, minds and consciousness. The not-so-surprising implication here, is that these greatest of creation’s wonders are also part of the story. No longer in long, slow, cycles of blind self-organization, somehow the Great Ordering Oneness found a way to build a system which consciously shapes the world and itself as if by plan. More self-aware and more potentially powerful than anything that has ever existed, thinking beings are a world-transforming force in their own right.