Returning for his fourth appearance on the podcast, Zach Bush, MD is triple board-certified physician specializing in internal medicine, endocrinology and hospice care.
He is the founder of Seraphic Group, an organization devoted to developing root-cause solutions for human and ecological health in the sectors of big farming, big pharma, and Western Medicine at large.
And he is also the founder of Farmers Footprint, a non-profit coalition of farmers, educators, doctors, scientists, and business leaders aiming to expose the deleterious human and environmental impacts of chemical farming and pesticide reliance — while simultaneously offering a path forward through regenerative agricultural practices.
To me, Zach is a master healer. And this is a master class in thinking both deeply and broadly about this unique and unprecedented moment of global calamity.
You may or may not know that I was his private doctor, and I had several opportunities to discuss many issues on life, that were relevant to his life and that of the life of our community.
What became clear very early on was that he was mourning the diminution of our liberating communal spirituality by an enslaving materialistic religiosity, that had captured our political and economic systems of good governance and had created histories and legacies of mental enslavement of our people, still yet unseen.
In this light, I am going to take a deep history and deep heritage approach, to show from whence we came and to whither bound, to show how we can make the Great Turn to transform all of the rules of our social engagements so that they can uplift us to the highest heights and not lead us downtrodden to the lowest-lows.
Sir Probyn had pride of place of Brimstone Hill in his heart, for it manifested the unbreakable spirit in the hearts and minds and backs and hands and feet of the slaves who built it, as manifested in their superb craftsmanship.
For him this was proof of principle that no matter how diabolic the times were, THAT spirit could never have been extinguished and can NOW be tapped into as a source of transformation that guides our thoughts, feelings and actions, individually and collectively, in comprehensively inclusive and imaginatively creative life-enabling ways.
‘Indigenous’ (Latin = ‘self-generating’) Knowledge practices for undoing colonial society’s false science assumptions & processes in agriculture, economy & science are described in this section.
Samadhi, (Sanskrit: “total self-collectedness”) in Indian religion, and particularly in Hinduismand Buddhism, the highest state of mental concentration that a person can achieve while still bound to the body and which unites him with the highest reality. Samadhi is a state of profound and utterly absorptive contemplation of the Absolute that is undisturbed by desire, anger, or any other ego-generated thought or emotion. It is a state of joyful calm, or even of rapture and beatitude, in which one maintains one’s full mental alertness and acuity. Samadhiis regarded in Hinduism and Buddhism as the climax of all spiritual and intellectual activity. The power to attain samadhi is a precondition of attaining release from the cycle of death and rebirth (samsara). Hence, the death of a person having this power is also considered a samadhi. By a further extension, the site where a person believed to be so empowered was cremated is in modern times also referred to as a samadhi; thus, the site of Mohandas K. Gandhi’s cremation in Delhi is officially named Gandhi’s Samadhi.
I have been involved in studying and working within what is now called the Anthropocene for almost 50 years, and in all that time, not only have we failed to make much progress, but the state of the Earth’s ecosystems has generally worsened. Yet somehow we must create a world in which everyone on Earth has good health and a good quality of life—a matter of social justice—while living within the physical and ecological constraints of the one small planet that is our home; this is the focus of the new field of planetary health. Our worsening situation is not due to lack of knowledge, science and technology; in broad terms, we knew most of the challenges and many of the needed solutions back in the 1970s. Instead, the challenges we face are social, rooted in cultural values, political ideologies, legal and economic systems, ethical principles and spiritual/religious beliefs. Therefore, we have to move beyond science and technology and address these broader socio-cultural issues by engaging in economic, legal and political work, complementing and supplementing ‘head stuff’ with ‘heart, gut and spirit stuff’, and working from the grass roots up.
Drawing from Peircean semiotics, from the Greek conception of phronesis, and from considerations of bodily awareness as a basis of reasonableness, I attempt to show how the living gesture touches our deepest signifying nature, the self, and public life. Gestural bodily awareness, more than knowledge, connects us with the very conditions out of which the human body evolved into its present condition and remains a vital resource in the face of a devitalizing, rationalistic consumption culture. It may be precisely these deep-rooted abilities for what I term “self-originated experience” that can ultimately offset automatism.
Abstract The world needs wise leaders, but wisdom is clearly in short supply these days if the state of the world is any evidence. Just think of climate change, ecological damages done by modern industrial and agricultural practices, and collapsing and unfair mortgage and financial markets, not to mention the growing gap between rich and poor, as examples. But generally, the need for wisdom in leaders and managers, which is defined by Ackoff (Reflections 1(1): 14–24, 1999) as the capacity to think through the (short and long-term) consequences of actions, is under-appreciated. Using as a basis the argument that wisdom exists when three components—moral imagination (the good), systems understanding (the true), and aesthetic sensibility (the beautiful) are present (Waddock, Journal of Business Ethics Education 7: 177– 196, 2010), I explore the implications of this definition for teaching future leaders to be both wise and ethical in their decision making and actions.
Keywords Wisdom • Moral imagination • Systems • Aesthetics • Leadership
The conceit that either mind is reducible to matter or that mind is utterly ethereal is rooted in a mind-versus-matter dichotomy that can be characterized as the modern error, a fatally flawed fallacy rooted in the philosophy and culture of nominalism. A Peircean semiotic outlook, applied to an understanding of social life, provides a new and full-bodied understanding of semiosis as the bridge between mind and matter, and human biology and culture. I begin by first delineating the false divide and showing Charles Sanders Peirce’s alternative to it, then explore the implications of a semiotic approach to mind as transaction, then consider the self-transcending nature of the human body-mind. Finally I outline my ecological, biosemiotic account of mind, which reveals that, indeed, mind matters, and in ways that unexpectedly resemble the forms of animism that characterized the hunting-gathering foragers through whom we anatomically modern humans emerged.
Back to the origins, that sounds like a program. And in this introductory effort to explore relations between methodology, epistemology and cosmology this program will be pursued taking the word “origin” in two senses. Religion has a way of trying to comprehend the nature of the universe, perhaps not the very origin in doing so, but certainly shaping and being shaped by people’s minds much before anything called explicit and systematic science entered the arena. And then there is “origin” in the second sense: the origin of the universe, how did it all start?