Sally J. Goerner is the Director of the Research Alliance for Regenerative Economics (RARE), former Science Advisor to the Capital Institute, and Managing Director of the North Carolina Sustainable Community Fund. With advanced degrees in engineering, systems science, and psychology, Dr. Goerner has lectured worldwide on how the Energy Network Sciences (ENS) create a common-sense narrative on how to achieve socioeconomic vitality by revitalising human networks. Dr. Goerner has authored over 50 articles and 5 books, including ‘After the Clockwork Universe: The Emerging Science and Culture of integral Society’ (1999) and ‘Sustainability as the Cutting Edge of Great Change’ (2007). Over her prolific career, Sally has been on a mission to contribute to a rigorous and unifying framework providing practitioners in different fields the systemic vision required to co-create the reforms we need for a healthy future.
What causes such a society to undergo a comprehensive change of life? The answer is that oligarchy is a cultural system that creates systemic problems by coloring all things. It’s not just economic – it’s political, environmental, agricultural, education. When multiple, interlocking, systemic problems happen at the same time, it creates huge pressure inside the society. In the beginning, nobody knows what to do – they are just casting about focusing on individual problems. Then, some of these people become reformers – heretics from the old system. They will figure out better ways in their area of concern: religion, science, education. Great change happens when the pressures get so large that there is a kind of tipping point. You can see this happening right now. Regular people are so fed up with the old way, that they’re willing to go with something new. That’s the point we’re at right now. You can’t predict whether we’re going to pick up effective reforms or not—after all, demagogues are rising and America elected Trump! Martin Luther had a great line: ‘the mad mob cares not that it be better, only that it be different. And, hence they get bees for flies and then hornets for bees’. My mission in life is to try to build well-informed self-organisation, because if the framework gets in place so that people that are in all different fields can see how their reforms fit together, then we can use its clarity and power to move this society in the right direction.
In an historic final interview, filmmaker and music promoter Aaron Russo goes in depth on the insider-knowledge given to him by a member of the Rockefeller family. Russo was told (prior to 9/11) of plans to stage terror attacks, invade foreign nations, and kickstart a high-tech police state control grid that would track the populations’ every move with implantable R.F.I.D. microchips.
1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.
2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters.
Economies of Life argues cogently that there is a ‘default assumption that there is only one economy in our lives – the economy which is the one based on money. Our position is that there are many economies, of which the one based on money is just one, and that they all contribute to the health and sustainability of our shared lives’. To extend this thinking, money is the currency of trade, and art is the currency of experience.
In his collection of five essays, Bill Sharpe uses the principles of ecological thinking to redefine our hitherto narrow understanding of terms like economy and value. The essays consider – with poetic sensitivity and intellectual clarity – what keeps each economy healthy, what sort of wealth each one accumulates and what sort of policies are most supportive of innovation and sustainability in a changing world.
Bill Sharpe and a small group of other IFF members, working with the Watershed Media Centre in Bristol, took as the starting point for their inquiry the question ‘Can we help people who fund the arts develop better policies if we use ecological thinking to understand how the arts work in society and in the economy?’
The insights resulting from Economies of Life offer an ecologically informed and dynamic framework for understanding creativity, the arts and how the arts should be funded into the future.
The Five Essays
- Homo ecologicus, Homo economicus, Homo poeticus
- Patterns of Shared Life
- Art is the Currency of Experience
- Economies of Life
- Producing the Future
McMurtry’s work offers a contribution to the understanding, as well as to development of standards for the measurement, of human well-being, so that progress and regress may be interpreted in ways that mainstream economic criteria neglect or fail to ascertain, both in theory and in practice. The importance of determining novel standards and indicators is considerable, and widely acknowledged by many academics and politicians (for example, the 2008–2009 Stiglitz-Sen-Fitoussi Commission created by the French Government), but above all it is important to reconceptualise economic phenomena so as to re-orient them in line with life-based criteria.
First, it has already been highlighted that the type of ‘growth’ conceptualised and pursued in today’s global market has had systemic negative effects upon life at many levels, to the point of making possible the explanation of said implications by means of a cancer-based explanatory model. ‘Real capital’ as ‘life capital’ is both unseen and harmed by standard economic thought (CSC2013, p. 12).
Second, in the wake of the current economic crisis, the same global market has been proven equally unable to attain ‘growth’ on its own life-blind terms, that is, in terms of pecuniary aggrandisement for money investors and/or managers (cf. Crotty, 2000). ‘Real capital’ as sheer ‘money’ is not there either, especially if one considers that the vast meltdowns of the last few decades have been caused by speculative bubbles in exponentially ‘leveraged’ masses of currency without any ‘grounding’ in ‘a medium of exchange and capital’ such as ‘gold, labour, or livestock’ (CSC2013, p. 12).
The system’s inherent rationality, which economics textbooks presuppose, is to be seriously questioned, and that is what McMurtry’s work does, consistent with Castoriadis’ (2005a, p. 129) poignant characterisation of the Socratic role that philosophers are expected to play in genuinely democratic societies: the possibility and the ability to call established institutions and significations into question. Whether he will be listened to, we do not know. However, responding to a cancer diagnosis by avoiding what alone can work is fatal.
To many in politics and business, the triumph of the self is the ultimate expression of democracy, where power has finally moved to the people. Certainly, the people may feel they are in charge, but are they really? The Century of the Self tells the untold and sometimes controversial story of the growth of the mass-consumer society. How was the all-consuming self created, by whom, and in whose interests?
John McMurtry shows that a false economic paradigm holds the world in thrall to a global corporate death system masked as market freedom. Liberation is explained as grounded in humanity’s repressed life-value code, life capital bases and civil commons organization which unify across distances and differences.
Dr. Zach Bush is an internationally recognized educator and thought leader on the microbiome as it relates to health, disease, and food systems. He founded Seraphic Group and the nonprofit Farmer’s Footprint to develop root-cause solutions for human and ecological health. He sees that there is a dramatic need for a radical departure from chemical farming and pharmacy, and his ongoing efforts are providing a path for consumers, farmers, and mega-industries to work together for a healthy future for people and the planet.
So, really, there’s never been a better time to sit down with Dr. Bush — because our society and planet clearly need some help right now.
As you remember, Zach Bush MD is a physician specializing in internal medicine, endocrinology, and hospice care. He’s also an internationally recognized educator and thought leader on the microbiome as it relates to health, disease, and food systems. Our last conversation, which felt like an energy vortex of connectedness and truthfinding, episode 304, is one of my most streamed ever.
This week, he weaves at least a dozen thought patterns that might change your life forever. He is both flatly at peace with the end of all life and truthfully optimistic on our chances. You’re going to want to settle in for this one. Open your mind, and your notebook. Zach is a deep pool of mindblowing knowledge and perspective. I’m so excited to bring you this conversation.
Is a new economic model toppling capitalism? Yanis Varoufakis, the former Greek Minister for Finance and current leader of the MeRA25 Party, discusses the future of capitalism, his theories of technofeudalism and cloud capital, and the invasion of Ukraine. This event was hosted on April 4, 2022 by Stanford in Government member Ryan Cieslikowski. Stanford in Government (SIG) is Stanford’s preeminent organization for students dedicated to public service and civic engagement. To learn more about SIG, follow us on Instagram (@stanfordingov), Facebook (Stanford in Government), and Twitter (@stanfordingov). You can also visit our website: sig.stanford.edu. Read More