Elinor Ostrom’s 8 polycentric, subsidiarity, hierarchical, coherently-inclusive rule-making and governance-principles can be life-grounded and connected to planetary and population health via life-value guided-principles and strategies as illustrated here.
An attempt is made to model the structure of science and art discovery processes in the light of currently defined ideas on the societal flow of knowledge and conservation of information, using the versatile physical concept of toroidal geometry. This should be seen as a heuristic model that is open for further development and evolution. The scientific process, has been often described as a iterative and/or recurrent process. Current models explain the generation of new knowledge on the basis of a number of sequential steps (activities) operating in a circular mode. This model intrinsically assumes this process to be congruent for all individual scientific efforts. Yet, such a model is obviously inadequate to fully describe the whole integral process of scientific discovery as an ongoing interactive process, performed in a cumulative fashion. This implies that any new cycle starts from a different perspective or, optimistically seen, is initiated from a higher level, in a spiral mode, that takes into account the ongoing rise of scientific perspectives. Also, any model that attempts to picture the scientific process, should include potential interactions of concepts or hypotheses, in the sense that concurrently developed concepts may (mutually) influence each other and even may be mixed or superposed or, alternatively, may even result in concept extinction. Science and art progression, both seen as an individual effort and as a historically-based flow of events, is inherently a non-linear or even sometimes a chaotic process, where quite suddenly arising visions can cast a very different light on main-stream scientific thought and/or seem to remove existing barriers in more traditional “habits of the mind”. In contrast to the rather gradual evolution of science, the history of art sometimes even shows complete rejection of preceding conceptualizations and styles. The dynamics of cognition and perception are fruitfully suggested by the rotational dynamics of a torus as a basis for its “self-reflexive” property. Also, the torus exhibits contraction/relaxation loops, in which the torus turns inside out in a vibrating mode, implying strange loop trajectories. This suggests that the toroidal geometry embodies a cognitive twist, relating the “inside” to “outside” of knowledge as with a Möbius strip, a phenomenon that can be seen as the basis for self-consciousness. The torus geometry may also be applied to the art process on the basis of personal experience, intuitive vision, intention, imagination, and technical realization of the becoming piece of art. The finalization of the art concept can be conceived as a sort of knotting of the spiral information process: By literally connecting both ends of the toroidal information trajectory, the spiral is closed and a final product is created. Importantly, both scientists and artists may be inspired by intuition and serendipity, possibly through contact with an underlying knowledge field, as identified in modern physics. Unfortunately, science that often claims objectivity, sometimes seems dominated by a range of subjective human attitudes, not different from any other field in society. One factor is the deficient science-philosophical education of our students in the current curricula and loss of academic worldviews in university careers, in which “time is short” and necessary moments for reflection scarce.
God’s dice liberates us from the prison of determinism, the hopeless tedium of the cosmic clock and the inevitable death of entropy. We have instead an intelligent Universe, where ever new and evolving life forms thrive on Chaos, where negentropy creates higher order from decaying forms. The clock is not winding down as the second law of thermodynamics had thought, it is ever being created anew. God is back in the picture, not just as the creator of the machine who then left — the ghost in the machine — but as the Strange Attractor, the origin of inexplicable and unpredictable order from chance.
We consider the fabric of spacetime from a wide perspective: from mathematics, quantum physics, far from equilibrium thermodynamics, biology and neurobiology. It appears likely that spacetime is fractal and quantum coherent in the golden mean. Mathematically, our fractal universe is non-differentiable and discontinuous, yet dense in the infinite dimensional spacetime. Physically, it appears to be a quantum coherent universe consisting of an infinite diversity of autonomous agents all participating in co-creating organic, fractal spacetime by their multitudinous coupled cycles of activities. Biologically, this fractal coherent spacetime is also the fabric of conscious awareness mirrored in the quantum coherent golden mean brain states.
Whitehead’s philosophy, discontinuous nondifferentiable spacetime, fractals, coupled activity cycles, deterministic chaos, quantum coherence and fractals, golden mean.
“I would like to propose a range of missing ‘INDIGENOUS’ PRACTICES & PRINCIPLES from the Eco-Socialist goals of these authors. I agree humanity needs an Eco-Socialism, but deepened in understanding all humanity’s ancient ‘indigenous’ (Latin ‘self-generating’) heritage practices over 100s of 1000s of years. It is in these worldwide systematic indigenous practices that eco-socialist theory can find the tested practices, patterns, results & roots for implementation in our precarious times. Humanity through 7000 years of ‘metal-coin-money’ oligarch-led financed colonial invasion & destruction of indigenous practices & heritage, live in a profound AMNESIA, ignorance & alienation against our ancestral once worldwide indigenous eco-socialism. This ancient recall brings us to an integration, needed for implementing successful social practice in human societies, involving complex human equations. The intensions of these authors are honourable but their proposals need to be based in practice & deep reflection on ancestral systems & the economic drivers within.”
Every religion contains, in varying degrees, elements of the soft and the hard. For the sake of world peace, dialogue within religions and among them must strengthen the softer aspects.
In this four-color illustrated journey that is part travelogue and part theological investigation, bestselling author and acclaimed Bible scholar John Dominic Crossan and his wife Sarah painstakingly travel throughout the ancient Eastern church, documenting through text and image a completely different model for understanding Easter’s resurrection story, one that provides promise and hope for us today.
Traveling the world, the Crossans noticed a surprising difference in how the Eastern Church considers Jesus’ resurrection—an event not described in the Bible. At Saint Barbara’s Church in Cairo, they found a painting in which the risen Jesus grasps the hands of other figures around him. Unlike the Western image of a solitary Jesus rising from an empty tomb that he viewed across Eastern Europe, Asia, and the Middle East, the Crossans saw images of the resurrection depicting a Jesus grasping the hands of figures around him, or lifting Adam and Eve to heaven from Hades or hell, or carrying the old and sick to the afterlife. They discovered that the standard image for the Resurrection in Eastern Christianity is communal and collective, something unique from the solitary depiction of the resurrection in Western Christianity.
Fifteen years in the making, Resurrecting Easter reflects on this divide in how the Western and Eastern churches depict the resurrection and its implications. The Crossans argue that the West has gutted the heart of Christianity’s understanding of the resurrection by rejecting that once-common communal iconography in favor of an individualistic vision. As they examine the ubiquitous Eastern imagery of Jesus freeing Eve from Hades while ascending to heaven, the Crossans suggest that this iconography raises profound questions about Christian morality and forgiveness.
A fundamentally different way of understand the story of Jesus’ rebirth illustrated with 130 images, Resurrecting Easter introduces an inclusive, traditional community-based ideal that offers renewed hope and possibilities for our fractured modern society.
The 2008 financial crisis spread from Wall Street to the world almost overnight, threatening the lives and livelihoods of millions, even though its causes had nothing to do with the production and distribution of any of the basic necessities of life. Instead, the crisis erupted because the financial system had become unhinged from its real function: supplying credit to productive enterprises. Finance capital increasingly made its money from complex “derivatives,” which are not claims on a company’s proﬁt (as shares are) but on debts packaged and sold as investments. Immense profits were made, which provided the incentive to create more derivatives, causing debts to be piled on debts, all sold with guaranteed returns. Many of these derivatives involved American mortgages. Since these were backed by a physical asset (the house), they were advertised to institutional investors as highly secure, but the models assumed that housing prices would continue to rise. As it turned out, the housing market was a bad-mortgage fuelled bubble. When it burst, the “mortgage backed securities” became worthless, and banks from Athens to Iceland collapsed. Instead of having to foot the bill for their recklessness and greed, major banks were bailed out with hundreds of billions of dollars of public money. Workers lost their jobs, housings, and savings; Wall Street bankers paid themselves bonuses for the greatest failure of the financial system since 1929.
The practice of science entails more than just repeated cycles of theory construction, hypothesis generation, and empirical investigation. Broader, metatheoretical levels of conceptualization necessarily condition all aspects of the research process, establishing the very meaning and sensibility of science’s empirical and theoretical activities. When debate arises at these metatheoretical levels, it is the subject of conceptual analysis, not empirical investigation. In this article, we examine the overarching metatheoretical divide that lies at the heart of many key theoretical debates in science: the divide between a Cartesian-Split-Mechanistic research paradigm and a Process-Relational research paradigm. We instantiate this divide in terms of three prominent domains of inquiry within developmental science: the study of epigenesis (including epigenetics); the study of embodiment, specifically embodied cognition; and the study of baselines for human nature and development. We reveal how core issues and theoretical debates within these domains derive from metatheoretical, not theoretical, points of contention.
INET President Rob Johnson talks with Michael Sandel about the limits of a life driven by self-interest, gambling and Wall Street, and why the consumer model of economics has failed to explain the human experience.