Rematriation of the Truth | Barbara Alice Mann (2011)

“…This Noble Lie transferred billions from America’s social needs into the pockets of the military-industrial complex, at the same time that the complex made a lunge for the remaining oil supplies of the Arab world. It even made the U.S. population so complicit in the lie, that U.S. citizens did not refuse to be sent abroad to die for it.

The most frightening aspect of Big Lies is that deceptions this large do not just have one lie, but levels of lies, nested lies, residing within one another like Russian dolls, with the lie changing at every level. The outer-most doll heard about weapons of mass destruction. The next doll in heard about spreading democracy. The next in heard about big money contracts for war-industry cronies. Even farther in, was the story that the majority of Iraqi oil went to Germany and Japan, economic competitors of the U.S., who could be crippled by shutting off the spigot. I have no idea what the innermost lie was, but I am sure it was a doozie. People cooperate with nested lies because they allow the people telling the Noble Lies actually to believe that, unlike the rest of us schlubs, they know the real skinny—when they do not…”

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ON THE CAUSES OF WAR AND ITS ABOLITION | Johan Galtung (2007)

Causality is, as often said, not a law but the form of a law; a discourse used to bring some understanding to a chaotic world. In that discourse the two words “cause” (C) and “effect” (E) are subject to rules of speech: E cannot precede C in time. And the connective relating them, an arrow, like C–>E, translated as “C causes/leads to/is followed by E”, or some synonyms, is two-way.

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Bernard Lietaer on the Money System and Much More | Monneta | Bancor Protocol

4. May 2016, Brussels

Q 1– 0:07 – Where does money come from?
Q 2 –1:04 – Is money neutral?
Q 3 –2:41– Why is money scarce?
Q 4 –4:57– Can this monetary system work sustainably?
Q 5 –7:46– Does the financial system need growth?
Q 6 –9:11– Why are you interested in monetary-systems?
Q 7 –10:41 – Do we have just one monetary system at the moment? Like a monopoly?
Q 8 –12:32 – What would you propose regarding the monetary system?
Q 9 –15:31 – Are there alternatives to the current monetary system?
Q 10 –17:30 – Why is there this speechlessness about money-topics?
Q 11a –19:22 – What kind of behaviour does our money-system create between people?
Q 11b –21:49 – Does the scarcity of money harm only the poor people?
Q 11c –25:56 – What does money do to people and their relationships?
Q 12 –31:55 – How did you discover complementary currencies?
Q 13 –34:42 – Did the knowledge of complementary currencies effect your life?
Q 14 –35:49 – What do you think your co-author Margrit Kennedy achieved in regard to monetary systems?
Q 15 –37:33 – Are there changes to this financial system?
Q 16 –41:09 – What do you think about internet-based currencies like Bitcoin and the new technology Blockchain?
Q 17 –42:30 – You observed the global financial development for decades. What do you conclude from your experience?
Q 18 –44:34 – Where do you see practical progress concerning complementary currencies?
Q 19 –48:00 – What would you propose for countries which are in Euro-crisis like Greece?
Q 20 –49:02 – If you were in power, what would you do?
Q 21 –50:40 – What do you think about the Euro?
Q 22 –52:21 – For which task do we need the Euro?
Q 23 –55:02 – Could a currency have influence on the question of war or peace?
Q 24 –58:10 – Are there “currency-wars” or wars because of currencies?
Q 25 –59:43 – Does the money-system polarize?
Q 26 –1:01:10 – Can a national lead-currency deprive other currencies and nations?
Q 27 –1:02:00 –What is the motivation for your work?
Q 28 –1:03:45 – Do you like to give a message to the next generation?

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The Life-Ground, the Civil Commons and the Corporate Male Gang | Prof John McMurtry (2001)

ABSTRACT

Scientific and everyday language have long lacked generic concepts to identify the market’s underlying systems of natural and social reproduction. In consequence, expropriation and destruction of these ecological and civil infrastructures by monetised capital expansion has evaded understanding. This investigation provides the conceptual bearings required to understand what has occurred and its modes of resolution by explanation of the long overlooked “life-ground” and “civil commons”; their evolving “social immune system”; and a “life-value calculus” whereby to assess authentic social development and retardation. At the same time, the analysis explains the causal structure behind a world-wide degradation and confiscation of life infrastructures whose principal victims and resisters are unwaged women. Finally, the argument distinguishes the civil commons and the life-ground from notions of “the global commons”, “the life-world” of Habermas, and the now dominant concept of “civil society.” Throughout, the analysis draws on real-life examples to demonstrate deep infrastructures of human life advance and regression which have eluded the received paradigms of social and political analysis.

RÉSUMÉ

Depuis bien longtemps, il manque dans le langage scientifique quotidien de notions générals pour identifier les systèmes de la reproduction naturlle et sociale qui sont à la base du marché. Par conséquent, l’expropriation et la destruction des ces infrastructures écologiques et civiles par l’expansion du capital monétaire échappent à la comprehension. Pour expliquer ce phénoène et ces modes de résolution actuels, cette étude fournit une base conceptuelle des notions ignorées depuis longtemps, telles que la «base vitale», la «commune civile», le «système immunitaire social» qui en émerge, et le «calcul des valeurs vitales», notions par lesquelles on évalue le vrai développement social ou le retard. Par ailleurs, l’analyse démontre la structure causale entre la dégradation mondiale et la confiscation des infrastructures vitales dont les principales victimes et opposantes sont les femmes au travail non rémunéré. Enfin, l’analyse différencie la notion de la commune civile et de la base vitale de celles des «biens publics globaux», du «monde de la vie» de Habermas, et de la «société civile» qui dominent dans le discours présent. L’analyse se sert des exemples actuels pour illustrer les infrastructures profondes des progrès et des reculs de la vie humaine qui ont échappé aux paradigmes de l’analyse sociale et politique actuelle.

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Economism and the Econocene: a coevolutionary interpretation | Richard B. Norgaard | real-world economics review

We live in the era of Economism. Human consciousness is deeply etched by economistic beliefs in individualism, materialism, property, markets, economic growth, and freedom as consumer choice. These beliefs are necessary to sustain the system that supports us. But the economy we have is unlikely to support our grandchildren. Natural scientists argue that we are in a new geologic era, the Anthropocene, where people have become the major force in changing the geosphere: the atmosphere, oceans, and land. But it is the economistic beliefs that describe the cosmos of most people, bind people together, support their particular behavior, and sustain the economic system. Economism is altering the physical processes of the geosphere and collapsing the diversity of the biosphere. Econocene is a more appropriate term for the new geologic era. Fossil fuels and their technologies have transformed agricultural and industrial processes, the mobility of goods and people, and the geographies of cities and rural areas. People’s values, ways of understanding, and social organization have coevolved with fossil fuels and their technologies, but it is economism that binds people together and girds the economic system we have. We need a new “ism”, a new human consciousness, to support a new relationship with Earth and its other inhabitants.

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Of ecosystems and economies: re-connecting economics with reality | Clive L. Spash and Tone Smith | real-world economics review

The state of planet Earth is widely recognised as in jeopardy due to a range of environmental problems relating to a dominant economic system that extracts resources and uses energy on an unprecedented scale in human history. A long-running claim amongst mainstream economists, defenders of unregulated capitalism and those favouring a regulated productivist economy has been that human ingenuity can find substitutes for all resources and technology can solve all problems allowing humanity to change and adapt to anything. These arguments are made in almost total ignorance of how the economy interacts with ecosystems and impacts their structure and functioning, how dependent economies are on the flow of low entropy materials and energy and what are the basic limits to humans as biological animals. Indeed even ignorance itself is ignored and reduced down to risk and probabilities.

Yet, that economies must change is no longer in question. That they will change is also no longer even an issue. The question is what responses materialise as resources, energy supplies and functioning of ecosystems do change? The options being put forward are numerous, but most aim to preserve some form of high-technology, capital accumulating, growth economy embedded in price-making markets, including: green economy, climate economy, low carbon economy, circular economy, knowledge economy, bioeconomy. Yet, none of these addresses the causal mechanisms of the current crises, or structural issues facing social ecological transformation; they are concerned only with controlling for impacts and adapting to consequences, not with the bio-physical relations of the economy with non-human nature.

This article provides an overview of the relationships between economic systems and the environment, human society and non-human nature, ecology and economy. It brings together various literatures with the aim of introducing the reader to the importance of biophysical reality for the operation of real economies, and therefore also for economics. In the next section, we explain the problems facing standard economic approaches if they are to address environmental problems, but more generally their inability to even understand the social ecological crises due to a limited scope and direction. This is followed by outlining the place of economies in the context of their social and bio-physical structural relations, a basic general ontology. More specific detail is then added on the lessons that can be drawn from ecological understanding in terms of ecosystems, materials and energy. The final section draws out the implications of this understanding for social ecological transformation of the currently dominant economic systems and the type of economics required to help achieve that transformation.

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Why Public Schools and the Mainstream Media Dumb Us Down | Academy of Ideas

Malevolent authority, combined with a passive citizenry is the recipe for tyranny and so anti-authoritarians should not be feared or ostracized, they should be welcomed. They are the individuals who raise the alarm and awaken the slumbering masses to the existence of corrupt authority. A society without a healthy number of anti-authoritarians, or a society in which anti-authoritarians are shunned and silenced, is a society that has chosen the comfort of illusions, over the desire for truth, and is therefore a society paving the way for its own destruction. For as the 18th century French philosopher Voltaire cautioned:

“So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious or otherwise, to put shackles upon sleeping men.” Voltaire

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BEYOND DARWIN: THE HIDDEN RHYTHM OF EVOLUTION BY JOSÉ DÍEZ FAIXAT 

This article surprisingly reveals the existence of a very precise spiral rhythm in the emergence of the evolutionary leaps that mark the history of the universe.

The proposed hypothesis is very simple: just as in any musical instrument successive second harmonics (1/3 of the vibrating unit) progressively generate new sounds; these same second harmonics generate all the major evolutionary novelties in universal dynamics as a whole. It is truly surprising that such a simple proposal is found to be precise and categorical when cross-checked against historical data. Let us see.

Fitting our ‘periodic table’ of rhythms to the date of the appearance of matter –the Big Bang– and of organic life, we see that every single instant of the emergence of successive taxonomic degrees of human phylogeny is marked out with utter precision: Kingdom: animal, Phylum: chordata, Class: mammal, Order: primate, Superfamily: hominoid, Family: hominid and Genus: homo! The same then occurs with all the stages of maturation of our primitive ancestors: H. habilis, H. erectus, archaic H. sapiens, H. sapiens and H. sapiens sapiens! Once more, the precision of our hypothesis is repeated in the successive transformations that humanity has experienced in its more recent history: the Neolithic, Antiquity, the Middle Ages, the Modern Age and the emergentPostmodern Age! If, as we see it, all these stages resoundingly fit the provisions of the ‘periodic table’ of rhythms that we have proposed, it is more than likely that our hypothesis may also provide the key to glimpse the successive phases yet to be deployed in the years to come in an ever-accelerating process that will eventually lead to a moment of infinite creativity –Omega– within a couple of centuries.

All this is, indeed, unexpected and surprising, but is now almost certain when we verify that the same hypothesis that has behaved with utter precision when applied to the process of global evolution, also does so when cross-checked against the process of development of the individual human being! Within the same time frame, with the same pattern of folding and unfolding, and passing through the same stages, our ‘periodic table’ of rhythms periodically marks out –step by step– the successive phases embryologists, developmental psychologists and spiritual teachers talk of, thus confirming the old idea of phylogenetic-ontogenetic parallelism and pointing very specifically to an astonishing fractal and holographic universe.

It is impossible, absolutely impossible, that all this accumulation of linked “coincidences” –in both the field of overall development and that of individual human development– highlighted in this paper is the product of mere chance. The conclusions that emerge from all this clash head on with many assumptions of predominant materialistic science. Our proposal, which provides a better fit to the presented data, points to the non-duality of energy and consciousness, as posed by many traditions of wisdom. From these pages, we invite all our readers to participate in this emerging experiential and theoretical research in which dazzling prospects can be glimpsed.

Keywords: Crisis darwinism, integral paradigm, alternative hypothesis, divergent-convergent spiral evolution, accelerated rhythm, teleology, singularity, omega point, syntropy, musical harmonics, stationary waves, quantum leaps, evolutive discontinuity, fractal time, holographic universe, big history, macrocosmos (paleontology, anthropology, history), microcosmos (embriology, psychology), ontogeny-philogeny, spectrum energy-consciousness, spiral dynamics, chakras, perennial philosophy, non-duality.

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Biological Evolution as Defense of ‘Self’ | William B. Miller, Jr., John S. Torday & František Baluška

Although the origin of self-referential consciousness is unknown, it can be argued that the instantiation of self-reference was the commencement of the living state as phenomenal experientiality. As self-referential cognition is demonstrated by all living organisms, life can be equated with the sustenance of cellular homeostasis in the continuous defense of ‘self’. It is proposed that the epicenter of ‘self’ is perpetually embodied within the basic cellular form in which it was instantiated. Cognition-Based Evolution argues that all of biological and evolutionary development represents the perpetual autopoietic defense of self-referential basal cellular states of homeostatic preference. The means by which these states are attained and maintained is through self-referential measurement of information and its communication. The multicellular form, either as biofilms or holobionts, represent the cellular attempt to achieve maximum states of informational distinction and energy efficiency through individual and collective means. In this frame, consciousness, self-consciousness and intelligence can be identified as forms of collective cellular phenotype directed towards the defense of fundamental cellular self-reference.

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Selected articles on the ‘Cellular-Molecular Evolutionary Basis to a Better Understanding of LIFE’ by John S. Torday and William B. Miller Jr. | www.humansandnature.org

“Evolutionary research has confirmed that all complex organisms emanate from cellular roots. Further, too, all reiterate through a single cell stage for reproduction. Despite outward appearances, every complex organism remains perpetually attached to an inherent cellular narrative as an intimate co-alignment of mixed cellular ecological units. We are cellular beings, and ever remain thus. Our range of unique human behaviors are therefore derivative, whether manifested as impulsive risk taking or artistic expression. All such human endeavors are our means of exploring a catalogue of necessary information within an obligatory circumstance in which the information upon which we must rely is always equivocal.

Yet, within this complexity, there is hidden unity. Our illusion of singularity depends on the transitory but inseparable conjoining cohesion of all our linked cellular ecologies. And from this emanates the largest Truth: we and the environment are entwined self-similarities. The environment that matters most is not without, it is embedded within our own natural being. And our only sure Truth is our own impermanent and ambiguous transit through this intimate and reciprocating dimension.

Why then is life full of deceptions? At all points in time and for every organism within the informational system that biology represents, the predominating driver is not just access to information, but an active assessment of its inherently equivocal context and quality. Biology’s continuous drama is the struggle to settle a range of unknowns into forms of information that are discretely recognizable as secure. Those actions that sustain us must always travel along that path. It is our simple plight that nothing need be as it seems and, in consequence, our survival is an unceasing battle to overcome inherent untruth.”

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