Table of Contents
- How is life defined by McMurtry’s life-value onto-axiology?
- How is emotional sentience defined by Katherine Peil Kauffman?
- How can Emotional sentience and Life-Value Onto-Axiology be seen as complementary inner and outer compasses that can be integrated into a nondual whole?
- Given life’s nondual nature, what is the relational second-person manifestation of life-value?
- How can this second-person relational aspect be interpreted as a compass that complements the foregoing inner and outer compass into a nondual Trinity?
- Is this love-in-action?
- How can the terms of being, becoming and belonging be likewise integrated into this nondual, unified framework?
- I think we have rediscovered the Holy of the Holies, the Ark of the Covenant, the Holy Trinity of Trinities, the Holy Grail which is the Gift of Life which was intuited by Hafiz when he wrote: “Even after all this time The sun never says to the earth, “You owe Me.” Look what happens with A love like that, It lights the Whole Sky.”