Published on Nov 13, 2017 Embark on a visionary journey through the fragmented unconscious of the west, and with courage face the Shadow. From Shadow into Light. “No tree, it is said, can grow to heaven unless its roots reach down to hell.” -C.G. Jung Written, Directed & Produced by Lubomir Arsov Original Soundtrack “Age… Read More
Listen to Eivind Skjellum: Journey through the Archetypes (E13) – A New and Ancient Story by Charles Eisenstein #np on #SoundCloud
As any man with life experience knows, life is a constant struggle wherein the desired goal is our attainment of inner peace as well as the ability to give and receive love fearlessly. On this journey of discovery and growth, there are many forces within us that battle for attention. Our personality is not a single entity with one homogenous voice as much as it is a variety of different voices that battle for dominance. Sometimes unfamiliar voices may shock or delight, and sometimes worn out voices may become so irritating, so jarring, so profoundly removed from what we want to hear, that we come to hate ourselves.
One of the most important types of work we can can do in our growth into maturity is to identify and befriend these voices, so that they find and relax into their rightful place in what becomes an increasingly integrated psyche. Maybe we must tune some voices down, others a little up. Maybe we must make the baritone into a soprano, the bass into a tenor. Whatever voices are within us, our primary mission in life is to conduct them from being a cacophony to being a beautiful and powerful choir. Such important work requires a powerful framework, a model for teaching, learning, and living. That is why we will now dive into the deep waters of the archetypes known as King, Warrior, Magician, Lover (KWML).
Three articles got me thinking as of late about the deep wounds we have suffered as a people and how this must have had some severe consequences on our deep collective psyche. They were: Why America’s Existential Crisis is Good for the World, Atlantic freedoms – Haiti, not the US or France, was where the assertion of human rights reached its defining climax in the Age of Revolution, and President-Elect Trump: A Gift? If you have not had a chance to read them, I urge you to do so as they provide some food for thought and some clues of long-term repressed emotions that may have been plaguing us up to this day.
These in turn call for a form of collective cultural psychotherapy to bring to light the shadows that are responsible for our dysfunctional disorderly behaviours. This is not going to be easy for you the reader and is going to cause much anguish and pain, but if we are going to see the light, and this we must, we must first shine the spotlight on the repressed shadows of our individual and collective unconscious so as to bring them to consciousness so that they can be engaged, corrected and rehabilitated with as much sensitivity and love as we can. Although I have been dropping hints over the years in my blog articles that the cause of much of our disorderly dysfunction is our capitalistic cancerous monetary system, I hope to provide the evidence for once and for all to show how this system acts as the DNA of our societies and programmes us and our institutions to act in ways that undermine our individual and collective best interests.
The individual that connected the dots for me and confirmed my suspicions was Professor Bernard Lietear. His unpublished manuscript The Mystery of Money – Emotional Meaning and Operation of a Taboo, his interview with Yes! Magazine Beyond Greed and Scarcity, and his published book coauthored with Stephen Belgin New Money for a New World helped convince me that I was on the right path of understanding.
I have lost faith in the institutions of our society, be they our schools, churches, businesses and as of late our government. Instead of being beacons of enlightenment, they have become shadows of endarkenment. We have heard recently from an economist that about 88% of our students are being left behind. Our churches are failing in reaching out to the spiritually sick and are now only preaching to the choir. Our businesses are more concerned about profit and the bottom line, rather than the social and environmental consequences of their lack of engagement in their communities. And a government of national unity appears to be united in name only.
How is it that these institutions which are supposed to mold our minds, hearts, hands and policies, are failing miserably in their fiduciary duty to provide the highest standard of care and stewardship for the people they serve? And why instead of seeing progress on these fronts, are we seeing uncertain days ahead? And finally, why instead of seeing the protection of life, liberty and the pursuit of happiness, we are in fact in the majority witnessing disease and death, mental and debt enslavement, and the production and distribution of misery?