Table of Contents
- What is the difference between turiya and turiyatita?
- Are archetypes or morphogenic fields found here?
- What is the difference between Samkhya and Vedanta and Vajrayana?
- “Eros, or self-organization, is a general push, a broad tendency, a rough directive, a generalized morphogenetic field not a precise and detailed blueprint.” Can you unpack this quote for me please?
- In the same light of Eros, how can we reformulated Agape to be?
- Can similar reformulations be made for other manifestations of love like Philia and Storge?
- Can these different perspectives on love be synthesized and reformulated in life-value onto-axiological terms?
- How can these distinctions be used to integrate the concepts of universal human life necessities, life capital, life capacities, life capabilities, civil commons and social immune system in a life coherent dynamic whole of life-developments and evolution?
- From the above, how can these been interpreted as archetypal morphogenic life fields and how do these relate to spiritual awakenings in consciousness from gross to subtle to causal to turiya to turiyatata states?
- How can Samkhya and Vedanta and Vajrayana assist in further understanding the basis of suffering from different dualistic and non-dualistic perspective in terms of the insights of spiritual awakenings unpacked above?
- Can you summarize the key points of Shelli Renée Joye’s work on consciousness?
- Can you explain the significance of the Fourier transform in her work?
- Can Shelli Renée Joye’s work on consciousness as a unified holographic field and her Fourier transform tool to link the internal and external dimensions be aligned with these Archetypal Life-Value Force morphogenic fields (Sheldrake) in including and transcending holomovements (Bohm) between subtle/causal (frequency spectral) implicate and gross (space-time) explicate order?
- Are there other types of love not touched on here?
