Table of Contents
- What is the mythopoetic meaning of all of the elements of the Christian Nativity story?
- What is the mythopoetic meaning of all of the elements and events of Jesus not inclusive of his birth or the time after the last week?
- What is the mythopoetic meaning of all of the elements in the New Testament from the Last Week up to Ascension of Jesus?
- Can the Stations of the Cross be reframed in a nondual mythopoetic light?
- Can a nondual formulation of forgiveness be intimated?
- Are there any references already published that have spelled out this tapestry for further study?
- How can a nondual human and humanity be intimated?
- Can the Koran be reframed in a nondual mythopoetic light?
- Can the recorded facts and events of Prophet Mohammad’s life be interpreted in a nondual mythopoetic light?
- For Judaism, who like Jesus and Prophet Mohammad can best be reframed in a similar mythopoetic light?
- For Hinduism, who like Jesus and Prophet Mohammad can best be reframed in a similar mythopoetic light?
- Is Taoist teaching the ultimate nondualist mythopoetic framing?
- Can you highlight the key insights from th article: “The Value of Money: A Survey of Heterodox Approaches” by L. Randall Wray?
- Can money perspectives as surveyed in this article also be better intimated via a nondual mythopoetic reframing?
- Given the unifying, clarifying purifying and transforming role of the nondual mythopoetic framework in diverse contexts, can the same be done with the scientific enterprise in the search for a Grand Unified Theory or a Theory of Everything?
- Can you write a compelling argument based on the insights of this conversation to show from these different perspectives that a nondual mythological framing and lens is the essential source and unique substantive matter for an Integral Theory of Everything.
