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Through these two lenses — integral nondual and mythopoetic — the human predicament is recognized as our deep-seated sense of separation from the Source of life, from our own true nature, and from one another. We long for healing and homecoming. The Gospels, in their multifaceted beauty, reveal that this homecoming is possible. In their stories of birth and new beginnings, teachings and healings, betrayal and forgiveness, death and resurrection, they paint a vision of the human journey as one where the dualities of divine and human, darkness and light, are finally reconciled in the embodied love of Christ.
In this way, we discover that our predicament, while real and weighty, is not the last word. The “Good News” proclaimed by each Gospel is that this path from alienation to communion is open to all — leading us beyond mere survival to transfiguration and deep, abiding union.
Conclusion: Evolution or Revolution?
The misalignment between money and life value is not inevitable but a product of historical, psychological, and systemic forces that can be redirected. Just as Hoffman’s interface theory shows that our perceptions can evolve to better reflect deeper realities, our economic interfaces can evolve to reconnect with the underlying truths of life value. This will require a shift not only in policy and systems but also in consciousness and collective will.
Final Synthesis: Integral Nondual Nestedness
By bridging Wilber, Fullerton, and indigenous wisdom, we arrive at a life-affirming, regenerative vision where humans rediscover their role as conscious participants in the ongoing creation of the Kosmos. As indigenous elders teach, we do not control the web of life; we are strands within it.
Current trade wars can be understood as rites of passage for a global system undergoing transformation. Just as the mythic child’s light reveals hidden truths, trade conflicts reveal the limitations of a system rooted in scarcity and competition. By viewing these conflicts as opportunities for purification and awakening, nations can transcend zero-sum thinking and co-create an interconnected, compassionate economic system that serves the flourishing of all life.
This co-creation requires inner work (humility, awareness of interdependence) and outer action (policy reform, fair trade, and ecological restoration). As the myth reminds us, the child’s light is not an external solution but a call to awaken the light within ourselves, transforming how we relate to one another, to the earth, and to the future.
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Table of Contents
Source: Holt-LunstadJ, Smith TB, Layton JB (2010) Social Relationships and Mortality Risk: A Meta-analytic Review. PLOS Medicine 7(7): e1000316.
https://journals.plos.org/plosmedicine/article?id=10.1371/journal.pmed.1000316
