Human development relies on the capacity for co-regulation within relational environments. Modern attachment theory demonstrates that emotional security does not arise solely from individual psychological traits but from the nervous system’s ability to achieve and maintain physiological coherence in the presence of others. Concurrently, research in fascia, interoception, autonomic regulation, and mitochondrial bioenergetics shows that safety and stress are fundamentally embodied states that shape metabolic mode, immune signaling, and affective meaning-making. Secure attachment corresponds to flexible vagal regulation, oxidative mitochondrial metabolism, and balanced inflammatory tone, supporting learning, repair, and relational openness. Insecure and disorganized attachment correlate with chronic activation of the Cell Danger Response, autonomic dysregulation, inflammatory reactivity, and disruptions in interoceptive clarity, resulting in psychological distress and somatic illness.
At the societal scale, John McMurtry’s Life-Value Onto-Axiology provides a criterion for evaluating institutions: systems are life-coherent when they sustain the universal conditions required for life to flourish, and life-incoherent when they undermine those conditions. Extractive economic models, punitive governance, and social fragmentation can be understood as macro-scale expressions of attachment dysregulation and chronic threat physiology. Conversely, regenerative societies cultivate the ecological and relational conditions for earned secure attachment across development and adulthood.
This manuscript synthesizes attachment science, bioregulatory physiology, and life-value governance into an integrated coherence framework. It outlines clinical, educational, economic, and policy strategies for restoring conditions that support safety and relational trust, arguing that the future of human flourishing depends on designing systems that reliably regenerate coherence across biological, interpersonal, institutional, and ecological scales.











