The Eternal Dance: A Kosmology of Unity, Becoming, and Return | ChatGPT

Table of Contents

What is Ken Wilber’s perspective on involution and evolution in the excerpt below?
Given this framework, what could spirit-as-soul and spirit-as-Spirit be representational of Wilber’s developmental framework?
Can you summarize this progression of Spirit as Source and Substance and back to Source in tabular form from involution to evolution?
Can this be reframed as Holomovement in Bohm’s framework and how can this be reinterpreted?
Can Euler’s identity be aligned with this holomovement?
How can this be represented topologically?
How can these be integrated to create a Kosmology of understanding?
Can you create an image of this visualisation?
Can you create a narrative expressing this?
Can you give a title expressing this?
Spirit and Gravity appears to have many similarities. Can you explore for me please and what can this holistic picture of quantum spirituality reveal for quantum gravity?
What are the interpretative implications for the Tao, wu wei, Karma, reincarnation, death and the meaning of life?

Exploring the Archetypal Forces of Love in Spiritual Development | ChatGPT4o

Table of Contents

What is the difference between turiya and turiyatita?
Are archetypes or morphogenic fields found here?
What is the difference between Samkhya and Vedanta and Vajrayana?
“Eros, or self-organization, is a general push, a broad tendency, a rough directive, a generalized morphogenetic field not a precise and detailed blueprint.” Can you unpack this quote for me please?
In the same light of Eros, how can we reformulated Agape to be?
Can similar reformulations be made for other manifestations of love like Philia and Storge?
Can these different perspectives on love be synthesized and reformulated in life-value onto-axiological terms?
How can these distinctions be used to integrate the concepts of universal human life necessities, life capital, life capacities, life capabilities, civil commons and social immune system in a life coherent dynamic whole of life-developments and evolution?
From the above, how can these been interpreted as archetypal morphogenic life fields and how do these relate to spiritual awakenings in consciousness from gross to subtle to causal to turiya to turiyatata states?
How can Samkhya and Vedanta and Vajrayana assist in further understanding the basis of suffering from different dualistic and non-dualistic perspective in terms of the insights of spiritual awakenings unpacked above?
Can you summarize the key points of Shelli Renée Joye’s work on consciousness?
Can you explain the significance of the Fourier transform in her work?
Can Shelli Renée Joye’s work on consciousness as a unified holographic field and her Fourier transform tool to link the internal and external dimensions be aligned with these Archetypal Life-Value Force morphogenic fields (Sheldrake) in including and transcending holomovements (Bohm) between subtle/causal (frequency spectral) implicate and gross (space-time) explicate order?
Are there other types of love not touched on here?

Can they be reformulated as life-value morphogenetic fields as shown earlier in the discussion?

Can we use this updated understanding of morphogenetic fields and Archetypal Forces in exploring the complex adaptive dynamic evolution of the Kosmos to help reformulate the Hermetic Philosophy?

Can you give some possible titles for a blog article summarizing what we have learnt here?

Can you create a vibrant image without words representing all of this?

From Dissociation Identity Disorder to Universal Consciousness: Helping to bridge contemporary philosophy with timeless spiritual wisdom to heal collective trauma | ChatGPT4o

Table of Contents

What can dissociative identity disorder studies teach us on how mind affects body and how they may throw light on the mechanisms involved?
What is the most elegant and compelling explanation for this phenomenon of DID?
How does Bernard Kastrup’s Analytic Idealism framework relate to DID?
Can you please explicate how an integral developmental framework involving holographic and fractal parts can be constructed from the above insights?
Can you summarize the key points of Bernardo Kastrup’s article “The Universe in Consciousness”?
How does this relate to Maya, the problem of suffering and the illusion of separation?
How does this illuminate the work of Thomas Hübl on healing collective trauma?
How does this also illuminate Brene Browne’s work on vulnerability?
How does this also illuminate TJ Woodward’s work on addiction?
How can the seven Hermetics principles guide the the search for more insights in Analytic Idealism?
How can Ken Wilber’s Integral Theory illuminate this further?
Can Ibrahim Karim’s work in biogeometry and qualitative science help to illuminate a more nuanced and multidimensional understanding of it all?
What is the connection to Sacred Geometry?
How does this resonate with Nassim Haramein’s unified physics and toroid structures?
How can this integrated understanding inform Rupert Sheldrake’s Morphogenetic Field Theory?
How does this also relate to David Bohm’s Implicate Order and Holomovement?
How can this integrated understanding inform Donald Hoffman’s Conscious Realism perspective?
Can you create an image that reflects the holographic and fractal nature of this cosmic consciousness?