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Is Eurocentrism (White Supremacy) the ROOT PROBLEM of our present world disorder?

Eurocentrism (also “Western-centrism”) is a political term coined in the 1980s, referring to the notion of European exceptionalism, a worldview centered on Western civilization, as it had developed during the height of the European colonial empires since the early modern period.

The term Eurocentrism itself dates back to the late 1970s and became prevalent during the 1990s, especially in the context of decolonization and development aid and humanitarian aid offered by industrialised countries (“First World”) to developing countries (“Third World”). – https://en.wikipedia.org/wiki/Eurocentrism


White supremacy or white supremacism is a racist ideology based upon the belief that white people are superior in many ways to people of other races and that therefore white people should be dominant over other races. White supremacy has roots in scientific racism and it often relies on pseudoscientific arguments. Like most similar movements such as neo-Nazism, white supremacists typically oppose people of color as well as people of most non-Christian religions.

The term is also typically used to describe a political ideology that perpetuates and maintains the social, political, historical or institutional domination by white people (as evidenced by historical and contemporary sociopolitical structures such as the Atlantic slave trade, Jim Crow laws in the United States, and apartheid in South Africa). Different forms of white supremacism put forth different conceptions of who is considered white, and different white supremacists identify various racial and cultural groups as their primary enemy.

In academic usage, particularly in usage drawing on critical race theory, the term “white supremacy” can also refer to a political or socio-economic system where white people enjoy a structural advantage (privilege) over other ethnic groups, both at a collective and an individual level. –https://en.wikipedia.org/wiki/White_supremacy

The violence that erupted in Charlottesville on August 11, 2017 between “white nationalists and counterprotesters…over the removal of Confederate monuments across the South” has resulted in a spate of commentaries and articles across the world looking for the root cause of this incident. One particular article that grabbed my attention was entitled The Story of Charlottesville Was Written in Blood in the Ukraine by Ajamu Baraka who “is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president on the Green Party ticket.

He opined:

“The alt-right that showed up in Charlottesville this past weekend was mimicking the tactics of the frontline neo-fascist soldiers who orchestrated the coup in the Ukraine, yet everyone is saying this is a result of Trump. The objective fact is that the U.S. has become a dangerous right-wing society as a result of a steady shift to the right over the past four decades. The idea that Trump’s election somehow “created” the right cannot be taken seriously and cannot be reduced to the crude expressions of the alt-right.

The structures of white power, that is the structures and institutions that provide the material base for Euro-American white supremacy and its ideological reproduction, should be the focus of radical opposition. But the capitalist order and its institutions – the World Trade Organization, IMF, World Bank, and global Westernized higher education that serves as the material basis for hegemonic white supremacist power – escape critical scrutiny because popular attention is directed against a David Duke and a Donald Trump.

Trump and the alt-right have become useful diversions for white supremacist liberals and leftists who would rather fight against those superficial caricatures of racism than engage in more difficult ideological work involving real self-sacrifice – purging themselves of all racial sentimentality associated with the mythology of the place of white people, white civilization and whiteness in the world in order to pursue a course for justice that will result in the loss of white material privilege.

Looking at white supremacy from this wider-angle lens, it is clear that support for the Israeli state, war on North Korea, mass black and brown incarceration, a grotesque military budget, urban gentrification, the subversion of Venezuela, the state war on black and brown people of all genders, and the war on reproductive rights are among the many manifestations of an entrenched right-wing ideology that cannot be conveniently and opportunistically reduced to Trump and the Republicans.

And when we understand that white supremacy is not just what is in someone’s head but is also a global structure with ongoing, devastating impacts on the people of the world, we will understand better why some of us have said that in order for the world to live, the 525-year-old white supremacist Pan-European, colonial/capitalist patriarchy must die.”

Although he was on point, in dating the onset of this global dysfunction to 1492 starting with the private-public partnerships of Christopher Columbus and his financiers, I beg to differ as Christopher Columbus and his kind were symptoms of and not the root cause of this global disease. . (Please see: Columbus Day? True Legacy: Cruelty and Slavery) and Public Private Partnerships? They’re as old as Christopher Columbus.)

We are beginning now to discover that many of the ideologies, inclusive of values and practices – rituals, heroes and narratives, were “doctored” to serve the vested interests of the ruling class over the years, starting as far back as ~7000 years ago, which were comprised of white propertied moneyed men.

As detailed in “The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World by David W. Anthony”:

“Roughly half the world’s population speaks languages derived from a shared linguistic source known as Proto-Indo-European. But who were the early speakers of this ancient mother tongue, and how did they manage to spread it around the globe? Until now their identity has remained a tantalizing mystery to linguists, archaeologists, and even Nazis seeking the roots of the Aryan race. The Horse, the Wheel, and Language lifts the veil that has long shrouded these original Indo-European speakers, and reveals how their domestication of horses and use of the wheel spread language and transformed civilization.

Linking prehistoric archaeological remains with the development of language, David Anthony identifies the prehistoric peoples of central Eurasia’s steppe grasslands as the original speakers of Proto-Indo-European, and shows how their innovative use of the ox wagon, horseback riding, and the warrior’s chariot turned the Eurasian steppes into a thriving transcontinental corridor of communication, commerce, and cultural exchange. He explains how they spread their traditions and gave rise to important advances in copper mining, warfare, and patron-client political institutions, thereby ushering in an era of vibrant social change.”

It was at this time that a phase transition in human social organization occurred, from one based on matrifocal, relatively peaceful, partnership societies to one based on patriarchal, dominator, competitive, violent empire building. In the provocative article entitled Why Are Psychedelics Illegal?, Tao Lin describes Raine Eisler’s synthesis of how our dominator culture arose, and why this may be related to why plant-based medicines, like cannabis, may have been outlawed because they were recognized as “catalysts of intellectual dissent” that threatened the authority and authentic legitimacy of the powers-that-be:

“Terence McKenna viewed cannabis, psilocybin, DMT, LSD, and other psychedelics as “catalysts of intellectual dissent.” He wrote in The Archaic Revival (1991) that his assumption about psychedelics had always been that they were illegal “not because it troubles anyone that you have visions” but because “there is something about them that casts doubts on the validity of reality.” This makes it difficult, McKenna observed, for societies—even democratic and especially “dominator” societies—to accept them, and we happen to live in a global “dominator” society.

McKenna often used the words “partnership” and “dominator” to refer to types of societies and relationships. Riane Eisler, whose work McKenna often praised, coined these terms. In The Archaic Revival, McKenna wrote:

“Recently Riane Eisler in her important revisioning of history, The Chalice and the Blade, has advanced the important notion of “partnership” models of society being in competition and oppressed by “dominator” forms of social organization. These latter are hierarchical, paternalistic, materialistic, and male dominated. Her position is that it is the tension between these two forms of social organization and the overexpression of the dominator model that is responsible for our alienation. I am in complete agreement with Eisler’s view.”

To better understand why, in McKenna’s view, psychedelics are illegal, it may be helpful to examine why the world today operates on a dominator instead of a partnership model, and what exactly these terms mean. To do this, we’ll examine Eisler’s work, which (like much of McKenna’s work, I think) exposed egregiously overlooked and deliberately suppressed aspects of history and nature. In her book The Chalice and the Blade, Eisler argued that for the majority of at least the past ~32,000 years, humans lived in partnership societies, within a global partnership culture—a way of life that is almost unimaginable today.

The Chalice and the Blade (1987) by Riane Eisler

Eisler introduced the terms partnership and dominator via her Cultural Transformation theory, which proposed that “underlying the great surface diversity of human culture are two basic models of society.” In (1) the dominator model, half of humanity is ranked over the other half. Because this bias involves “the most fundamental difference in our species, between male and female,” it then becomes the basis for all other relationships (and, I think, probably even experiences). In (2) the partnership model, diversity isn’t equated with inferiority or superiority; instead of “ranking,” there’s what Eisler called “linking.”

In Eisler’s view, the dominator/partnership dichotomy is neither ideology-specific (both capitalism and communism can, and have, operated with dominator values) nor gender-specific—both women and men can, and do, embody dominator attitudes. McKenna praised this aspect of Eisler’s work in particular. He said in The Evolutionary Mind (1998):

“I don’t see it as a male disease. I think everybody in this room has a far stronger ego than they need. The great thing that Riane Eisler, in her book The Chalice and the Blade, did for this discussion was to de-genderize the terminology. Instead of talking about patriarchy and all this, what we should be talking about is dominator versus partnership society.”

While it’s often assumed that men have historically been the dominant, oppressive sex—which would potentially debunk Eisler’s gender-neutral theory—that is incorrect. Eisler showed that the dominator model that now exists globally, and which is arguably led by the United States, a country with 44 consecutive male presidents and vice presidents, is a recent development. From ~35000 BC (the earliest that “so-called Venus figurines,” as Eisler called them, have been dated) to ~5000 BC, humans exemplified the partnership model. There was neither patriarchy nor matriarchy. As McKenna wrote in Food of the Gods (1992):

“Eisler used the archaeological record to argue that over vast areas and for many centuries the partnership societies of the ancient Middle East were without warfare and upheaval. Warfare and patriarchy arrived with the appearance of dominator values.”

Evidence of this partnership way of life was discovered, among other places, at a site called Catal Huyuk in Anatolia. Excavations uncovered a period of time from ~7500 BC (at the time Eisler’s book was published excavations had only uncovered back to ~6500 BC) to ~5700 BC. The archeologists found “no glaring social inequalities,” a matrilineal and matrilocal social organization, and that “the divine family of Catal Huyuk” was represented in this order of importance: mother, daughter, son, father. More than 40 of the 139 rooms excavated between 1961 and 1963 seemed to have served as shrines; “the religion of the Great Goddess appears to have been the single most prominent and important feature of life.” Eisler wrote:

“It is also true that in Catal Huyuk and other Neolithic societies the anthropomorphic representations of the Goddess—the young Maid, the nature Mother, and the old Grandmother or Ancestress, all the way back to the original Creatrix, are, as the Greek philosopher Pythagoras later noted, projections of the various stages of the life of woman. Also suggesting a matrilineal and matrilocal social organization is that in Catal Huyuk the sleeping platform where the woman’s personal possessions and her bed or divan were located is always found in the same place, on the east side of the living quarters. That of the man shifts, and is also somewhat smaller.”

Eisler added:

“But despite such evidence of the preeminence of women in both religion and life, there are no indications of glaring inequality between women and men. Nor are there any signs that women subjugated or oppressed men.”

Why, then, ~7000 years ago, when the dominator model came into existence, was it women—and not men—who were oppressed? The answer, Eisler showed, is in the observation that only women give birth. Prehistoric humans, noticing that new life entered the world exclusively from the female body—which then nourished and cared for that new life—apparently developed a religion/worldview that was centered around the worship of a female deity. Eisler used the word “worship” with the qualification that, “in prehistoric and, to a large extent, well into historic times, religion was life, and life was religion.” Women and men alike worshipped a female abstraction, which Eisler called the Goddess. This continued even after the development of agriculture and the creation of the first civilizations, ~10,000 years ago:

“We find evidence of the deification of the female—who in her biological character gives birth and nourishment just as the earth does—in the three main centers for the origins of agriculture: Asia Minor and southeastern Europe, Thailand in Southeast Asia, and later on also Middle America.”

For 3,000 years after humankind condensed into civilizations, people continued to worship the Goddess and live peacefully. Eisler observed that “practically all the material and social technologies fundamental to civilization were developed before the imposition of a dominator society,” meaning that war is evidently not, unlike “what a Pentagon theorist will hold,” necessary “for technological, and by implication, cultural advance.” Eisler called this “one of the best kept historical secrets.”

It wasn’t until ~5000 BC that the dominator model appeared in the form of “nomadic bands” from peripheral areas that attacked the preexisting civilizations, which were all partnership societies. Defense mechanisms like trenches and ramparts—previously nonexistent—gradually appeared. “These repeated incursions and ensuing culture shocks and population shifts were concentrated in three major thrusts,” wrote Eisler, calling these “Wave No. 1” (4300-4200 BC), “Wave No. 2” (3400-3200 BC), and “Wave No. 3” (3000-2900 BC). “At the core of the invaders’ system was the placing of higher value on the power that takes, rather than gives, life,” observed Eisler. As the dominators conquered, they also began to suppress the old way of living, which meant suppressing worship of the Goddess, which meant the marginalization of women in general. The Goddess, and women, Eisler claimed, “were reduced to male consorts or concubines. Gradually male dominance, warfare, and the enslavement of women and of gentler, more ‘effeminate’ men became the norm.” Eisler wrote:

“After the initial period of destruction and chaos, gradually there emerged the societies that are celebrated in our high school and college textbooks as marking the beginnings of Western civilization.”

The last partnership civilization was the Minoan civilization, which, Eisler observed, is usually not mentioned in courses on Western civilization. The precursor to the Minoans arrived on the island of Crete in ~6000 BC, bringing the worship of the Goddess with them. For ~4,000 years, the Minoan civilization thrived, showing “no signs of war” and “a rather equitable sharing of wealth.” They decorated their homes and public buildings with “an artistic tradition unique in the annals of civilization,” and had four scripts. In Minoan Crete, Eisler quoted a scholar in her book, “Wherever you turn, pillars and symbols remind one of the presence of the Great Goddess.” Based on her research, it seemed to Eisler that the mythical civilization of Atlantis, which Plato described in the 4rd century BC, was “actually the garbled folk memory, not of a lost Atlantic continent, but of the Minoan civilization of Crete.”

By 1100 BC, Eisler wrote, “it was all over.” The dominator model, in the form of a patriarchy, had completely gained control. Women, previously equal to men for at least ~30,000 years, suddenly began to experience a lesser status. They were marginalized in Ancient Greece, whose democracy “excluded most of the population (giving no participation to women and slaves).” In Eisler’s view, “much of what was finest” in Ancient Greece—”the great love of art, the intense interest in the processes of nature, the rich and varied feminine as well as masculine mythical symbology”—could be “traced back to the earlier era” of Minoan Crete. Remnants of Goddess worship also survived into Ancient Greece, in the form of the many Greek Goddesses, but these were all subordinate to Zeus. Things deteriorated further until they reached a kind of culmination in the Bible, with the Old Testament explicitly proclaiming, Eisler observed, that “it is God’s will that woman be ruled by man.” Eisler wrote:

“If we read the Bible as normative social literature, the absence of the Goddess is the single most important statement about the kind of social order that the men who over many centuries wrote and rewrote this religious document strove to establish and uphold.”

The next ~2,000 years, until the present, can be seen as a gradual recovery—with increasingly dangerous setbacks, now that war involves massively destructive weapons—from the sudden infiltration of the dominator model, which has, since its appearance, been in a constant process of both consciously and unconsciously destroying and suppressing evidence of the original Goddess religion and its various revivifications throughout history.

Today, unless you’re a member of an indigenous tribe like the !Kung in southern Africa or Bambuti in Congo, you probably live firmly within the global dominator culture. Eisler wrote: “To us, after thousands of years of relentless indoctrination, this is simply reality, the way things are.” McKenna observed that, in dominator societies especially, people aren’t encouraged to question their behavior or why things are how they are—which is what psychedelics, among their other effects, reliably cause people to do. As McKenna said in 1987:

“Psychedelics are illegal not because a loving government is concerned that you may jump out of a third story window. Psychedelics are illegal because they dissolve opinion structures and culturally laid down models of behavior and information processing. They open you up to the possibility that everything you know is wrong.”

One glaring omission in this “re-visioning” of history is the role the African continent played in the rise of Western civilization and possibly other civilizations across the globe. In the timely lecture entitled “The Humanities And The Redemption Of Africa”, Professor Godini G. Darah from Nigeria brings us up to date:

“In this lecture, I argue that Nigeria, nay Africa, is in urgent need of redemption from neo-colonial peonage; Nigeria urgently needs to develop radical ideas that can facilitate the liberation of the minds of the people and material resources from subservience to foreign domination. This is the sense in which “redemption” is used in this lecture. What should be the role of humanities, the intelligentsia of the humanities and humanistic imagination in this programme of Africa’s redemption? The ordinary meaning of word “redeem” is applied in the lecture, namely, “to recover”, “to free oneself” “to rescue” or “to deliver”.

In order to appreciate the significant role the humanities must play in this programme of redemption, a section of the lecture deals with the Black African origin of the human species and humanistic thoughts and ideas. It is argued that humanity originated in Africa and later spread to other continents through migrations. It is further argued that most of the great ideas of philosophy, beliefs, ideology, science, technology, and systems of social organisation and governance were invented and practised by black African geniuses before they were borrowed, adopted, adapted, or stolen by peoples of other “races” in the world. There is, therefore, a puzzling paradox that needs to be explained, namely, how did Black Africa where humanity first evolved and where universities and scholarly inquiry were first developed come to occupy the bottom of the development ladder in current global ranking? The unravelling of this gigantic paradox is part of the reason why a study of the humanities is imperative in Africa.”

One of his main sources was Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy, written in 1954 by Guyanese-born George G.M. James, which I urge everyone to read. As he explained:

“The aim of the book is to establish better race relations in the world, by revealing a fundamental truth concerning the contribution of the African continent to civilization. It must be borne in mind that the first lesson in the humanities is to make a people aware of their contribution to civilization; and the second lesson is to teach them about other civilizations. By this dissemination of the truth about the civilization of individual peoples, a better understanding among them, and a proper appraisal of each other should follow. This notion is based upon the notion of the Great Master Mind: Ye shall know the truth, and the truth shall make you free. Consequently, the book is an attempt to show that the true authors of Greek philosophy were not the Greeks; but the people of North Africa, commonly called the Egyptians; and the praise and honor falsely given to the Greeks for centuries belong to the people of North Africa, and therefore to the African continent. Consequently this theft of the African legacy by the Greeks led to the erroneous world opinion that the African continent has made no contribution to civilization, and that its people are naturally backward. This is the misrepresentation that has become the basis of race prejudice, which has affected all people of color.

For centuries the world has been misled about the original source of the Arts and Sciences; for centuries Socrates, Plato and Aristotle have been falsely idolized as models of intellectual greatness; and for centuries the African continent has been called the Dark Continent, because Europe coveted the honor of transmitting to the world, the Arts and Sciences.

I am happy to be able to bring this information to the attention of the world, so that on the one hand, all races and creeds might know the truth and free themselves from those prejudices which have corrupted human relations; and on the other hand, that the people of African origin might be emancipated from their serfdom of inferiority complex, and enter upon a new era of freedom, in which they would feel like free men, with full human rights and privileges.”

And to deal with the harshest Eurocentric (white supremacist) tool of all – religion! The fake ideologies of the ruling class over the past 2000 years have evolved and mutated anticlockwise across the globe with the epicenter of imperial exploitation commencing first in the Roman Empire in the form of Christianity and the crusades, aiding and abetting the rise of the European empires and their enrichment based on enslavement and colonialization of First Peoples and their land, and finally up to the present day of American exceptionalism and its attendant eco-genocidal neoliberal policies promoting financialisation, covert operations and the false flag operations to justify humanitarian interventions in the form of regime change, targeted assassinations and perpetual wars (militarism).

President Trump’s gift to us is his exposing the white supremacist deep state agenda which uses religions by enabling false flag international terrorist operations! The undeniable “pattern that connects” can be decoded from his words and deeds: he was quick to condemn “radical Islamic terrorism” but he refuses to condemn the domestic terrorists that live within his borders – white supremacist groups, the KKK and neo-Nazis! Other (non-Christian) religions have been used as pretext for destabilization in covetous resource rich lands, and local domestic terrorist groups, as mentioned above, are protected and used to create instability when the need arises to distract from and protect the deep state ruling class.

And what is beginning to be questioned now is that religions in all of their guises are used as propaganda tools (psychological operations) to pacify and indoctrinate their populace into not questioning (corruptible) authority, hence adding another layer of a pattern that connects the Vatican (born of the Roman Empire), the City of London (born of the British Empire) and Washington (the present center of the American empire) – the epicenter of the global disorder in our midst.

In his thought-provoking book, Caesar’s Messiah: The Roman Conspiracy to Invent Jesus, Joseph Atwill lays bare the possibility that Christianity may have been a political tool invented by the ruling class in Rome to pacify its detractors. As explained in the Long Synopsis to the Documentary based on the book:

“The origin of the Christian religion has been a subject steeped in mystery for nearly 2,000 years. Who was Jesus? Is he a historical character? Who wrote the Gospels? Why are they written in Greek? Why did they have a pro-Roman and anti-semitic perspective? Why was the religion headquartered in Rome? “The Roman Conspiracy to Invent Jesus: Caesar’s Messiah” is a documentary based on the best-selling religious studies book by Joseph Atwill. Atwill is one of a number of scholars today from all around the world, who are questioning the historic facts behind these mysterious origins of Christianity. When examining the actual history of this era, many of the answers provided by the Church do not hold up to rigorous scrutiny. No doubt, Christianity has done a lot of good for the world, but a lot of bad has come from its most dogmatic believers, who create wars, hatred, and other harm under the disguise of religion. In studying how Christianity emerged, the seven controversial Bible scholars featured in this film agree that it was used as a political tool to control the masses of the day, and is still being used this way today. For example, support for the wars in the Middle East is preached to Evangelical Christians as a way to speed up the coming of the End of Days. Maybe we need to expand the possible answers about how Christianity originated, and deeper questions need to be asked. Maybe we need to examine what political motives were behind the formation of the Christian religion?

The documentary begins with a brief history of the political and religious climate of Judea in the first century CE – the era during which Christianity emerged. Judea was occupied by the Roman Empire, which required them to worship Caesar as a god. The Jews found this blasphemous, and they waged constant rebellions against the Empire. Their religious scriptures prophesied that a militaristic warrior Messiah would defeat the Romans and lead the Jews to liberation. A string of numerous Messiahs presented themselves to lead the people in war against Rome, only to be defeated and crucified – a customary Roman punishment for insurgents of the day. However, the Roman government was growing weaker from over a century of increasingly corrupt rule by the Julio-Claudian dynasty – the last emperor of this lineage being Nero, who was bankrupting the Empire with his self- indulgence. In their greatest victory, the messianic Jews finally succeeded in burning Rome and driving the Romans out of Judea. This caused Nero to call upon his best military men, the Flavians – Vespasian and his son Titus – to crush the rebellion for good. The Flavians succeeded not only in destroying the Jewish towns of Galilee and their temple in Jerusalem, but after Nero was deposed and committed suicide, they seized the throne through a military coup and took over reign of the Roman Empire itself. Under the Flavians, the Empire flourished, and many great monuments were built including the famous Coliseum. In order to pacify the Jewish rebellion, they captured and burned all the Jews’ scriptures. It is around this time that a new literature emerged with the story of a very different Jewish Messiah – one who preached “give to Ceasar what is Caesar’s”, “turn the other cheek”, and “love your enemy”.

The second half of the documentary focuses on the documents the Flavians left behind which prove their authorship of the Gospels. The Bible scholars deconstruct the Gospels and the character Jesus, showing that they are based on archetypes found in the ancient pagan mystery schools and in earlier Jewish literature. Much of the teachings of Christianity are traced back to the writings of Philo of Alexandria – who was combining Jewish scripture with Greek pagan beliefs – and Stoicism, a philosophy promoted by the Flavians. When the Flavians seized control of the Roman Empire, they needed to legitimize their rule, so they had their Jewish court historian Josephus create a large body of work which became the only official history we have of the Roman-Jewish war. Bible scholar Joseph Atwill noticed many parallels between this historic account of the war and the events in the life of Jesus in the Gospels. Through his study of the ancient Greek texts and his discovery of an antiquated Hebrew literary genre, he found dozens of parallels between the Jesus story and the war history that occurred in the exact same sequence. This shows that the events of Jesus’ life which supposedly took place forty years earlier, were actually all dependent on the events in the military campaign of the Roman Caesar Titus Flavius. Ancient texts were much more allegorical, multi-layered and complex than today’s writing, and when you read the Gospels and the histories of Josephus side by side, a new meaning arises which reveals the authors of the Gospels to be the Roman Flavian Caesars, their co-conspirators, and their literary team.

Along the way, the Bible scholars show how the Roman Imperial Cult – set up to worship Caesar as a god – formed the basis for the Roman Catholic Church, and that some of the Church’s first saints were members of the Flavian court. Atwill also shows how the “second coming of the Christ” referred to a historical event that already occurred. Featuring scholars Joseph Atwill, Robert Eisenman, John Hudson, Ken Humphreys, Rod Blackhirst, Acharya S / D.M. Murdock, and Timothy Freke, this ground-breaking documentary not only gives us a revolutionary new understanding of the origins of Christianity, but shows how the political use of religion is still affecting our personal lives today. We currently live on the brink of an immense paradigm shift, and this modern time is very parallel to the era in which Christianity emerged. Studying this ancient era can give us the much-needed perspective for coming up with solutions to today’s problems, so we can create the better world that we envision.”

We should no longer believe everything we were programmed to think! We need now more than ever to unlearn the hatred, racism, bigotry and misogyny that have infected the human mindscape as a result of the propagandist agendas over the millennia by the minority ruling “chosen” class (who so happened to be closet Anglo-American (Eurocentric) white supremacists) in their vain attempt to undermine the dignity, integrity and longevity of the majority of the world’s people. Religions, neoliberal economics and militarism are now bedfellows that are being used by the predatory-powers-that-be to hold on to their fake superiority complexes as they endeavor to create fake inferiority complexes around the globe. As explained in the excellent article by Chris Agnos entitled “Donald Trump Is The Mirror We Don’t Want To Look Into” in the subsection entitled Where is the Truth?:

“More than ever, both liberals and conservatives know that their government has been bought by corporations and the elite who have essentially legalized corruption and rigged the entire economy to favor a small minority. The people are beginning to wake up to the increasing gap between what politicians say they will support and what they actually do support. As Hillary Clinton said in a recently released WikiLeaks e-mail, “You need to have a public position and a private position on every issue,” essentially saying that she wears one mask when she speaks to the people and a different mask when she talks to the business interests that fund her campaign. Let the truth be damned.

Americans want to think they are the good guys. But are we? We like this feel good narrative. But if we really looked at what role we play in the world, are we more like Luke Skywalker and the rebels or Darth Vader and the evil empire? For the longest time, American political leaders have been telling us that “we are the good guys,” that “we stand for promoting freedom and democracy around the world,” that “we stand up against injustice.” But the values of predatory capitalist system gone horribly wrong are the antithesis of these ideals and Donald Trump is doing us all a favor by showing us our own reflection. If we resist the desire to put on that mask and instead allow ourselves to look in the mirror and see our economic system as what it really is – a planetary death star hellbent on converting all of the natural world into a gigantic pile of money – perhaps we have a small chance to realign our values with our actions and create a new kind of economics that allows all beings in the world a chance for peace and prosperity.”

In the next blog article, I will attempt to reconcile the Truth against the many falsehoods by realigning, harmonising and tethering our cognitive maps (our minds) which were based on our misguided dysfunctional social cognitive experiments of the past to a renewed understanding of our evolved emotional guidance system (our hearts) that is based on the most precious tools of living that lies just below our thinking caps.

Stay tuned!

Selasi

osho

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