Rationality After Collapse: Upgrading Game Theory for Life in a Finite World | ChatGPT5.2 & NotebookLM

Modern societies rely on formal models of rational choice to guide decisions in economics, governance, public health, and technology. Chief among these is game theory, a framework widely regarded as analytically rigorous and value-neutral. Yet across domains — from pandemic preparedness to climate governance — decisions deemed “rational” within these models have produced outcomes that undermine the conditions required for human and planetary life to continue and flourish.

This white paper argues that the problem lies not in misapplication or moral failure, but in the axioms of rationality embedded in dominant decision models themselves. By auditing the hidden assumptions of game theory, the paper shows that it is structurally blind to life necessities, commons, prevention, and long-term viability. As a result, it cannot detect the conditions of its own failure.

Drawing on John McMurtry’s Life-Value Onto-Axiology, the paper proposes a constructive upgrade: redefining rationality in terms of life-range expansion — the preservation and growth of the coherent capacities for thought, felt being, and action across time. It replaces equilibrium with viability as the primary success criterion and introduces universal life necessities as non-negotiable constraints on rational choice.

Situated explicitly across the COVID-19 pandemic, the climate crisis, and the rise of AI-mediated decision systems, the paper offers a minimum coherence standard for rationality in a finite, living world. Its central claim is practical and urgent: rational systems that cannot see life cannot sustain it — and therefore cannot sustain themselves.

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Ethics as a Science of Viability: Life-Value Onto-Axiology and the Conditions of Human Flourishing | ChatGPT5.2 & NotebookLM

Contemporary societies face a persistent paradox: despite widespread commitment to values such as health, prosperity, freedom, and sustainability, social, ecological, and human crises continue to deepen. This white paper argues that the problem lies not in the absence of values, but in the absence of a shared, life-grounded standard for what value is.

Drawing on Life-Value Onto-Axiology, developed by John McMurtry, the paper reframes ethics as a science of viability — the systematic inquiry into what allows living systems to continue, adapt, and flourish without self-destruction. At its core is the Primary Axiom of Value, which defines value as the expansion of the coherent range of thought, feeling, and action, and disvalue as their reduction or destruction.

The paper unfolds this axiom step by step into universal human life necessities, life-coherent principles of social and economic organization, measures of sufficiency and progress rooted in civil commons development, the concept of life capital, and life-value efficiency criteria that prevent short-term gains from eroding long-term capacity. Ethics, economics, public health, and ecology are shown to share a single underlying logic: life must be organized so that its enabling conditions are preserved and enhanced over time.

Written for a general but serious audience, this white paper provides a coherent framework for evaluating policies, institutions, and economic systems without reliance on ideology, preference, or abstract metrics. It offers a durable orientation for distinguishing genuine progress from destructive success by using life itself as the measure of value.

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Reclaiming Coherence: Aligning Policy, Systems, and Values with the Requirements of Life | ChatGPT5 & NotebookLM

Humanity stands at a civilizational threshold. Climate disruption, biodiversity collapse, chronic disease, inequality, and institutional fragmentation appear as separate crises, yet they share a common root: our collective systems — economic, political, cultural — have become disconnected from the requirements of life.

Drawing on philosopher John McMurtry’s framework of Life-Value Onto-Axiology (LVOA), this white paper reframes the current “polycrisis” as a systemic pathology of value. McMurtry’s distinction between the money-sequence of value (M → M′) and the life-sequence of value (L → M-of-L → L¹) illuminates why GDP-driven growth models systematically erode the life-capital — ecosystems, relationships, infrastructures — upon which human flourishing depends.

At the heart of the framework lies the Primary Axiom of Value:

X is of value if and only if, and to the extent that, it consists in or enables
more coherently inclusive thought, feeling, and action.

Using this axiom, we define seven universal life necessities — breathable air, potable water, nutritive food, protective shelter, healthy environmental conditions, caring relationships, and meaningful participation — as the non-negotiable ground of value. Systems that sustain these necessities are life-coherent; those that undermine them generate systemic incoherence and eventual collapse.

The paper proposes life-coherent metrics, civil commons architectures, and regenerative policy pathways that realign governance, economies, and technologies with the conditions that enable life to flourish. It integrates insights from planetary boundaries, wellbeing economics, public health, and Indigenous stewardship to provide a unifying framework for action.

When systems serve life, they thrive.
When systems exploit life, they fail.

This paper invites policymakers, academics, and citizens alike to adopt a universal compass for navigating the future:
Does this decision sustain and enrich the conditions of life — or diminish them?

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Exploring the Archetypal Forces of Love in Spiritual Development | ChatGPT4o

Table of Contents

  • What is the difference between turiya and turiyatita?
  • Are archetypes or morphogenic fields found here?
  • What is the difference between Samkhya and Vedanta and Vajrayana?
  • “Eros, or self-organization, is a general push, a broad tendency, a rough directive, a generalized morphogenetic field not a precise and detailed blueprint.” Can you unpack this quote for me please?
  • In the same light of Eros, how can we reformulated Agape to be?
  • Can similar reformulations be made for other manifestations of love like Philia and Storge?
  • Can these different perspectives on love be synthesized and reformulated in life-value onto-axiological terms?
  • How can these distinctions be used to integrate the concepts of universal human life necessities, life capital, life capacities, life capabilities, civil commons and social immune system in a life coherent dynamic whole of life-developments and evolution?
  • From the above, how can these been interpreted as archetypal morphogenic life fields and how do these relate to spiritual awakenings in consciousness from gross to subtle to causal to turiya to turiyatata states?
  • How can Samkhya and Vedanta and Vajrayana assist in further understanding the basis of suffering from different dualistic and non-dualistic perspective in terms of the insights of spiritual awakenings unpacked above?
  • Can you summarize the key points of Shelli Renée Joye’s work on consciousness?
  • Can you explain the significance of the Fourier transform in her work?
  • Can Shelli Renée Joye’s work on consciousness as a unified holographic field and her Fourier transform tool to link the internal and external dimensions be aligned with these Archetypal Life-Value Force morphogenic fields (Sheldrake) in including and transcending holomovements (Bohm) between subtle/causal (frequency spectral) implicate and gross (space-time) explicate order?
  • Are there other types of love not touched on here?
  • Can they be reformulated as life-value morphogenetic fields as shown earlier in the discussion?
  • Can we use this updated understanding of morphogenetic fields and Archetypal Forces in exploring the complex adaptive dynamic evolution of the Kosmos to help reformulate the Hermetic Philosophy?
  • Can you give some possible titles for a blog article summarizing what we have learnt here?
  • Can you create a vibrant image without words representing all of this?
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    Towards Learning the Life Capital Solution (An Essay as part of the Festshrift for Prof John McMurtry) | Bichara Sahely (2024)

    This essay honors and extends John McMurtry’s life-value onto-axiology by arguing that contemporary health, social, and ecological crises share a common root: a life-blind social value system organized around private money sequencing rather than the sequencing of life. Drawing on the author’s medical practice and multi-year correspondence with McMurtry, the paper introduces life-capital — the wealth of means of life that reproducibly generates more means of life through time — as the missing integrator across clinical medicine, public policy, and planetary stewardship. It sets out McMurtry’s Primary Axiom of Value (value = that which enables a more coherently inclusive range of thought/feeling/action) and the Universal Human Life Necessities as testable, operational criteria for designing institutions, laws, and programs that measurably enable life rather than degrade it. The essay calls for open access to life-relevant knowledge, a shift from extraction to life-value addition, and practical rationing to life necessities (not scarcity), and it closes with action-questions spanning AI, public health, reconciliation, and institutional learning. An Appendix sketches how the life-capital lens unifies “One Health” across people, animals, ecosystems, and knowledge systems.

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    Introducing “Ten Essays In Honour of John McMurtry – January 6, 2024 by Jeff Noonan (Author), Giorgio Baruchello (Author)”

    This Festschrift collects ten essays — plus an explanatory appendix by John McMurtry — honouring the scope and influence of his life-value onto-axiology (LVOA) and related ideas such as the civil commons. The volume opens with Jeff Noonan’s introduction and Giorgio Baruchello’s survey of McMurtry’s intellectual biography and core concepts, then advances applied and theoretical developments across ethics, public health, political economy, science policy, pedagogy, and food systems. Chapters examine the life-ground of value versus money-sequenced capitalism and the climate emergency (Card), a research horizon for the life-capital synthesis (Noonan), grounding social determinants of health in life-value (Watson), a virtues-based path within LVOA (Myers), two decades of “system-cooked science” (Olivieri), a practical learning program for the life-capital solution (Sahely), and civil-commons-oriented reform of food systems (Sumner & Mustapha), alongside a personal tribute (Barrington). McMurtry’s appendix restates the Primary Axiom of Value and the universal human life necessities, anchoring the contributions in a common evaluative grammar. Together, the essays argue that policies, institutions, and practices are good insofar as they coherently enable wider ranges of thought, felt being, and action across persons and ecologies, and are bad insofar as they disable them.

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    Prof John McMurtry – Winning the War of the World – Toronto Z-Day, 2014

    John McMurtry shows that a false economic paradigm holds the world in thrall to a global corporate death system masked as market freedom. Liberation is explained as grounded in humanity’s repressed life-value code, life capital bases and civil commons organization which unify across distances and differences.

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    Jeff Noonan. Embodiment and the Meaning of Life | Review by Prof John McMurtry

    This book seeks to explain the meaning of life from a materialist standpoint where it faces its greatest challenge – the certain death of our embodied being. Jeff Noonan lucidly argues across metaphysics and moral and social philosophy for the ultimate meaning, not meaninglessness, of human life created by the limit of certain death. The implicit assumption is that there is no otherworldly life after death, or immaterial God source, or destiny of the individual soul beyond this world or any supra-or-extra-terrestrial meaning.

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    Life-Value Onto-Axiology and Life-Ground Ethics | Prof John McMurtry

    Table of Contents

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    Money Capital versus “Life Capital”. The War of Values We Live or Die By. | Prof. John McMurtry

    Author of UNESCO’s ‘Philosophy and World Problems’, Professor John McMurtry is questioned on the planetary life-system crisis by media critic Dr. Jeffery Klaehn. 

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