Reclaiming Coherence: Aligning Policy, Systems, and Values with the Requirements of Life | ChatGPT5 & NotebookLM

Humanity stands at a civilizational threshold. Climate disruption, biodiversity collapse, chronic disease, inequality, and institutional fragmentation appear as separate crises, yet they share a common root: our collective systems — economic, political, cultural — have become disconnected from the requirements of life.

Drawing on philosopher John McMurtry’s framework of Life-Value Onto-Axiology (LVOA), this white paper reframes the current “polycrisis” as a systemic pathology of value. McMurtry’s distinction between the money-sequence of value (M → M′) and the life-sequence of value (L → M-of-L → L¹) illuminates why GDP-driven growth models systematically erode the life-capital — ecosystems, relationships, infrastructures — upon which human flourishing depends.

At the heart of the framework lies the Primary Axiom of Value:

X is of value if and only if, and to the extent that, it consists in or enables
more coherently inclusive thought, feeling, and action.

Using this axiom, we define seven universal life necessities — breathable air, potable water, nutritive food, protective shelter, healthy environmental conditions, caring relationships, and meaningful participation — as the non-negotiable ground of value. Systems that sustain these necessities are life-coherent; those that undermine them generate systemic incoherence and eventual collapse.

The paper proposes life-coherent metrics, civil commons architectures, and regenerative policy pathways that realign governance, economies, and technologies with the conditions that enable life to flourish. It integrates insights from planetary boundaries, wellbeing economics, public health, and Indigenous stewardship to provide a unifying framework for action.

When systems serve life, they thrive.
When systems exploit life, they fail.

This paper invites policymakers, academics, and citizens alike to adopt a universal compass for navigating the future:
Does this decision sustain and enrich the conditions of life — or diminish them?

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Exploring the Archetypal Forces of Love in Spiritual Development | ChatGPT4o

Table of Contents

  • What is the difference between turiya and turiyatita?
  • Are archetypes or morphogenic fields found here?
  • What is the difference between Samkhya and Vedanta and Vajrayana?
  • “Eros, or self-organization, is a general push, a broad tendency, a rough directive, a generalized morphogenetic field not a precise and detailed blueprint.” Can you unpack this quote for me please?
  • In the same light of Eros, how can we reformulated Agape to be?
  • Can similar reformulations be made for other manifestations of love like Philia and Storge?
  • Can these different perspectives on love be synthesized and reformulated in life-value onto-axiological terms?
  • How can these distinctions be used to integrate the concepts of universal human life necessities, life capital, life capacities, life capabilities, civil commons and social immune system in a life coherent dynamic whole of life-developments and evolution?
  • From the above, how can these been interpreted as archetypal morphogenic life fields and how do these relate to spiritual awakenings in consciousness from gross to subtle to causal to turiya to turiyatata states?
  • How can Samkhya and Vedanta and Vajrayana assist in further understanding the basis of suffering from different dualistic and non-dualistic perspective in terms of the insights of spiritual awakenings unpacked above?
  • Can you summarize the key points of Shelli Renée Joye’s work on consciousness?
  • Can you explain the significance of the Fourier transform in her work?
  • Can Shelli Renée Joye’s work on consciousness as a unified holographic field and her Fourier transform tool to link the internal and external dimensions be aligned with these Archetypal Life-Value Force morphogenic fields (Sheldrake) in including and transcending holomovements (Bohm) between subtle/causal (frequency spectral) implicate and gross (space-time) explicate order?
  • Are there other types of love not touched on here?
  • Can they be reformulated as life-value morphogenetic fields as shown earlier in the discussion?
  • Can we use this updated understanding of morphogenetic fields and Archetypal Forces in exploring the complex adaptive dynamic evolution of the Kosmos to help reformulate the Hermetic Philosophy?
  • Can you give some possible titles for a blog article summarizing what we have learnt here?
  • Can you create a vibrant image without words representing all of this?
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    Towards Learning the Life Capital Solution (An Essay as part of the Festshrift for Prof John McMurtry) | Bichara Sahely (2024)

    This essay honors and extends John McMurtry’s life-value onto-axiology by arguing that contemporary health, social, and ecological crises share a common root: a life-blind social value system organized around private money sequencing rather than the sequencing of life. Drawing on the author’s medical practice and multi-year correspondence with McMurtry, the paper introduces life-capital — the wealth of means of life that reproducibly generates more means of life through time — as the missing integrator across clinical medicine, public policy, and planetary stewardship. It sets out McMurtry’s Primary Axiom of Value (value = that which enables a more coherently inclusive range of thought/feeling/action) and the Universal Human Life Necessities as testable, operational criteria for designing institutions, laws, and programs that measurably enable life rather than degrade it. The essay calls for open access to life-relevant knowledge, a shift from extraction to life-value addition, and practical rationing to life necessities (not scarcity), and it closes with action-questions spanning AI, public health, reconciliation, and institutional learning. An Appendix sketches how the life-capital lens unifies “One Health” across people, animals, ecosystems, and knowledge systems.

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    Introducing “Ten Essays In Honour of John McMurtry – January 6, 2024 by Jeff Noonan (Author), Giorgio Baruchello (Author)”

    This Festschrift collects ten essays — plus an explanatory appendix by John McMurtry — honouring the scope and influence of his life-value onto-axiology (LVOA) and related ideas such as the civil commons. The volume opens with Jeff Noonan’s introduction and Giorgio Baruchello’s survey of McMurtry’s intellectual biography and core concepts, then advances applied and theoretical developments across ethics, public health, political economy, science policy, pedagogy, and food systems. Chapters examine the life-ground of value versus money-sequenced capitalism and the climate emergency (Card), a research horizon for the life-capital synthesis (Noonan), grounding social determinants of health in life-value (Watson), a virtues-based path within LVOA (Myers), two decades of “system-cooked science” (Olivieri), a practical learning program for the life-capital solution (Sahely), and civil-commons-oriented reform of food systems (Sumner & Mustapha), alongside a personal tribute (Barrington). McMurtry’s appendix restates the Primary Axiom of Value and the universal human life necessities, anchoring the contributions in a common evaluative grammar. Together, the essays argue that policies, institutions, and practices are good insofar as they coherently enable wider ranges of thought, felt being, and action across persons and ecologies, and are bad insofar as they disable them.

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    Prof John McMurtry – Winning the War of the World – Toronto Z-Day, 2014

    John McMurtry shows that a false economic paradigm holds the world in thrall to a global corporate death system masked as market freedom. Liberation is explained as grounded in humanity’s repressed life-value code, life capital bases and civil commons organization which unify across distances and differences.

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    Jeff Noonan. Embodiment and the Meaning of Life | Review by Prof John McMurtry

    This book seeks to explain the meaning of life from a materialist standpoint where it faces its greatest challenge – the certain death of our embodied being. Jeff Noonan lucidly argues across metaphysics and moral and social philosophy for the ultimate meaning, not meaninglessness, of human life created by the limit of certain death. The implicit assumption is that there is no otherworldly life after death, or immaterial God source, or destiny of the individual soul beyond this world or any supra-or-extra-terrestrial meaning.

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    Life-Value Onto-Axiology and Life-Ground Ethics | Prof John McMurtry

    Table of Contents

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    Money Capital versus “Life Capital”. The War of Values We Live or Die By. | Prof. John McMurtry

    Author of UNESCO’s ‘Philosophy and World Problems’, Professor John McMurtry is questioned on the planetary life-system crisis by media critic Dr. Jeffery Klaehn. 

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    Life-Value vs Money-Value: Capitalism’s Fatal Category Mistake | Prof Jeff Noonan

    The 2008 financial crisis spread from Wall Street to the world almost overnight, threatening the lives and livelihoods of millions, even though its causes had nothing to do with the production and distribution of any of the basic necessities of life. Instead, the crisis erupted because the financial system had become unhinged from its real function: supplying credit to productive enterprises. Finance capital increasingly made its money from complex “derivatives,” which are not claims on a company’s profit (as shares are) but on debts packaged and sold as investments. Immense profits were made, which provided the incentive to create more derivatives, causing debts to be piled on debts, all sold with guaranteed returns. Many of these derivatives involved American mortgages. Since these were backed by a physical asset (the house), they were advertised to institutional investors as highly secure, but the models assumed that housing prices would continue to rise. As it turned out, the housing market was a bad-mortgage fuelled bubble. When it burst, the “mortgage backed securities” became worthless, and banks from Athens to Iceland collapsed. Instead of having to foot the bill for their recklessness and greed, major banks were bailed out with hundreds of billions of dollars of public money. Workers lost their jobs, housings, and savings; Wall Street bankers paid themselves bonuses for the greatest failure of the financial system since 1929.

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    Behind Global System Collapse: The Life-Blind Structure of Economic Rationality | Prof John McMurtry

    This study examines the system-deciding principle of economic rationality for its logical soundness and effects in global practice. Analysis demonstrates the fallacious structure of the underlying assumptions of homo economicus across theories and institutions, and explains how cumulative destruction of global economic, social, and ecological life systems follows from its life-blind mechanism. Higher-order concepts of life-capital, life-value efficiency, and life-good supply and demand are then defined to bring economic rationality into coherence with terrestrial and human life requirements.

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